For over 150 years, Milwaukee has been home to a large community of people of Polish descent. The Milwaukee Polonia Project hopes to show the interweaving, intertwining family trees that resulted in this community. It is hoped that, eventually, all the families can be connected to one another. The Milwaukee Polonia Project is also a means to explore our common history and celebrate our shared heritage.

THE ACTUAL DATABASE OF THE TREE IS NOW LOCATED AT THE MILWAUKEE POLONIA PROJECT TREE at Tribal Pages. (We still have much work to do, so don't assume that families are shown completely.) YOU DO NOT NEED A PASSWORD TO ACCESS INFORMATION ON DECEASED INDIVIDUALS.

Tuesday, November 18, 2014

Sin, Confession, and .... Cover-up? (Part Two)

Note:  This is continuation of Sin, Confession, and .... Cover-up (Part One).

February, 1919

John Kinnucan, Sheriff of Leelanau County, Michigan, had a problem.  He actually had a multitude of problems, but one was of over-riding concern.

There had finally been a break in the case of Sister Janina who had gone missing twelve years earlier in August, 1907.  Thanks to information supplied by young Martha Miller, Sister Janina's bones had been located.  The information regarding the whereabouts of the body had been told to Martha Miller by Father Podlaszewski.  How he had come by the information was a story that was shocking because it implicated the past Auxiliary Bishop of Milwaukee, Edward Kozlowski, in a blatant disregard of both the civil laws of the State of Michigan and the canon laws of the Roman Catholic Church.

Upon questioning by the authorities, Father Podlaszewski had confessed that in the Fall of 1918, he and the church sexton, Jacob Fliss*, had dug up the bones of Sister Janina from the basement of Holy Rosary Church and reburied them in the adjacent Holy Rosary Cemetery.  Father Podlaszewski had not been anywhere near the area at the time of Sr. Janina's disappearance, so he was not a suspect in her murder.  However, he had not found her bones by accident.  At least three different people in the Church had told him where the bones were buried.  The last had even gone so far as to instruct Fr. Podlaszewski not tell anyone and to move the bones from the basement to the cemetery in the dark of night.  Upon further investigation, it appeared that the source of the information regarding the Sr. Janina's bones had come from Edward Kozlowski who had been a priest in Michigan before he had been appointed as the Auxiliary Bishop of Milwaukee in 1914.  Bishop Kozlowski had said more than where the bones had been buried.  He had also stated that Sr. Janina had been murdered by a woman.  He did not state how he had come by this information, but it must have been through a confession.  How else could he have obtained it?

Milwaukee Journal 2/27/1919
Suspicion had immediately focused on Stella (Marciniak) Lipczynski, who had been the church housekeeper at the time of Sr. Janina's disappearance. She had lost her husband at a young age while she was still in Poland, and she had promised him never to remarry.  She had then moved to northern Michigan with her young daughter. Stella was a diminutive woman, but wiry and irascible, and her contempt of the nuns in general, and Sr. Janina, in particular, was well-known.  But here was the crux of Sheriff Kinnucan's problem.  There was no physical evidence to connect Stella Lipczynski to the murder.  Moreover, Bishop Kozlowski had died in 1915, so he could not be called to testify, nor could he provide any further information that might help the prosecution.  Sheriff Kinnucan realized that unless he got Stella to confess again, this time to someone other than a priest, it might be very difficult to convict her.

Sheriff Kinnucan had arrested Stella almost immediately.  She had been once again serving as the housekeeper for Father Bieniawski, but now they were working at St. Joseph's parish in Manistee.  However, despite several days of intense grilling (without an attorney present), she had refused to budge from her position that she knew nothing about Sister Janina's death.  He then tried to trick Stella into signing a blank affidavit on which he could later fill in her "confession."  However, the person impressed to translate for Stella saw that the affidavit was blank and told Stella not to sign it. Sheriff Kinnucan decided he had to try a different tack.

Milwaukee Journal, 2/27/1919
He settled on two alternative methods to get Stella to talk.  The first was that he hired a "spy".  When he went to Milwaukee to interview Stella's daughter, Mary (Lipczynski) Fliss, he had also made a secret stop at the Wilson Detective Agency.  There he engaged the services of a Polish-speaking matronly detective by the name of Mary Tylicki.**  Back in Michigan, she will pretend to be a social worker who is arrested for disobeying the sheriff's order.  She will be placed in Stella's cell with a view to getting Stella to confide in her.  She will spend a total of six days in the cell with Stella.

The second method chosen by Sheriff Kinnucan to extract Stella's confession was psychological intimidation.  He noticed how much Stella relied on her religion to help her in her time of troubles.  She was constantly in prayer.  So he tried to take that support from her by confiscating her rosary and prayer book.  When that failed to do the trick, he took more drastic measures. According to what Stella later told her doctors, the Sheriff tried to frighten her into submission.  In one instance, he shoved Stella into a dark room where the bones of Sister Janina were laid on a table and illuminated by two glowing candles.  The skull, moved by invisible threads, turned toward Stella and the jaw began to move as if trying to speak.  Then Mary Tylicki, hidden somewhere, shrieked, "You killed me! You killed me!"  The Sheriff kept Stella in the room, alone with the bones, for two hours, until Stella fainted.  In another instance, Mary Tylicki turned off the lights in the cell and pulled down the shades.  She put on a long black robe and a mask with the face of the devil.  She began to make eerie sounds.  She approached Stella and pulled two bones out from behind her robe.  "These belonged to Josephine Mezek [Sr. Janina]. You must tell me all you know about her murder," she demanded.  If all this is true, it is no wonder that Stella became slightly unhinged.

The doubts about Stella's sanity increased so much that her trial was delayed so that she could be sent away for psychological testing.  In the end, she was deemed to be sane enough to stand trial.

Her trial, which finally started in October, 1919, was a dramatic affair.  By this time, the murder of the nun had reached national notoriety.  The spectator area was continually packed, and those who were able to get seats were usually not disappointed by the spectacle.  Much of what went on in the courtroom would no longer be allowed under today's standards of judicial fairness.  Bishop Kozlowski's statements regarding Sr. Janina being killed by a woman were heard by the jury.  Although the judge latter struck them as hearsay and admonished the jury not to consider them, it was bound to leave an impression.  The judge also allowed some fellow nuns of Sr. Janina to hold a prayer session over the bones of Sister Janina in the courtroom during the trial.  This must have erased any possible doubts that those were, in fact, the bones of Sr. Janina and not some other poor soul.  The glaring omission from the trial was any mention that Sr. Janina had been pregnant at the time of her death.  Sheriff Kinnucan and the other four men who had been present at the time the bones of the fetus had been discovered had all sworn to keep this matter a secret.  None of them had bothered to tell Stella's attorneys of this crucial fact which may have had an impact on the defense.

Of course, the dagger to the heart of the defense was the testimony of the "spy," Mary Tylicki.  When placed on the stand, she stated that Stella had confessed the crime to her.  Not only that, Mary Tylicki was able to fill in much of the story that was otherwise missing from the prosecution's case.  For example, in regard to how Father Kozlowski came to his knowledge, Mary Tylicki testified that Stella told her, that she (Stella) had gone to confession in Milwaukee.  The priest who had heard the confession was Father Nowak.  When he had heard Stella's confession, he had been unsure as to whether he could give Stella absolution.  He had told Stella to wait in the church while he consulted with Bishop Kozlowski.  This explained how the Bishop had learned the information.  [If true, Mary Tylicki's story does not explain why both Father Nowak and Bishop Kozlowski would then break the seal of the confessional, supposedly one of the most inviolate rules of the Roman Catholic Church.]  She went on to state that Stella was confused as to why she had been arrested because Stella believed once the Church had given her absolution, she could not be prosecuted by the civil authorities.  Finally, Mary Tylicki testified that Stella's mental illness was all feigned in order to avoid jail.

Stella took the stand in her own defense.  She denied killing Sr. Janina. She denied confessing to Fr. Nowak.   She denied confessing to Mary Tylicki.  She denied telling Mary Tylicki that she was going to pretend to be crazy.

Her denials were not enough.  In the end, the jury took six ballots to reach a unanimous guilty verdict for murder in the first degree.  The judge sentenced Stella to life imprisonment with hard labor.  However, she was pardoned after serving only seven years.  She moved to Milwaukee to be with her daughter.  Just a month after leaving the Michigan prison for the murder of a Felician nun, she was hired by the Felician Order in Wisconsin to work as a cook, and she remained there for the next 30 years.  Stella died in 1962 and is buried in St. Adalbert's Cemetery.

Ironically, the bones of poor Sr. Janina appear to have been lost.  They were first buried in the basement of Holy Rosary Church.  Then Fr. Podlaszewski and Jacob Fliss had dug them up in the dark of night and re-buried them in the Holy Rosary Cemetery.  When this secret had become known, the civil authorities had again exhumed the bones.  They were then used as props to scare Stella Lipczynski, as an exhibit in the courtroom, and as the subject of prayer by fellow nuns.  What happened to them after the trial is not known.  It would have been nice if they had be reburied at Holy Rosary, but there is no record of this every having been done.

Coming Next:  Sin, Confession, and .... Cover-up? (Second Guessing)


Post-script:

The facts of this case formed the loose basis for the play, The Runner Stumbles, by Milan Stitt.  (I have not seen the whole play, but it appears that storyline merges the roles of Father Podlaszewski and Father Bieniawski, or at least assumes Father Bieniawski was the lover of St. Janina. Moreover, it appears that the pregnancy of the nun forms the whole focal point of the play, whereas, in real life, it was a closely guarded secret that was not mentioned at all in the trial.)  The play was made into a movie of the same name, starring Dick Van Dyke, which was filmed near Roslyn, Washington.  The town now celebrates the event with an annual cross-country race.



*Jacob Fliss is stated to be a cousin of Joseph Fliss, husband of Mary (Lipczynski) Fliss.  It is possible the parents of Jacob and Joseph were siblings but I could not document the exact relationship.

**There are several possible choices as to whom this Mary Tylicki may be.  Three possibilities are all daughters-in-law of Joseph Tylicki. (The numbers in parenthesis are the age they would have been in 1919.)  They are Maire (Kuranki) Tylicki (60), wife of Felix; Mary (Paluczak) Tylicki (57) wife of Frank, and Mary (Drzewuszewski)[Woods] Tylicki (40), wife of Nicholas.

You-Heard-It-Here-First Trivia:

Mary Lipczynski Fliss had a daughter Estelle Fliss.  Estelle's first husband was Stanley Bembenek.  He appears to have been the uncle of Laurie Bembenek (aka, "Bambi" Bembenek).  Thus, Estelle may be in the unique position of being both the granddaughter of one woman convicted of a nationally famous murder, and the aunt of another.

Sources:

"Church Politics May Enter Leland Trial," Luddington Daily News, October 21, 1919, pg. 6

"Death Secret Buried With Bishop Here," Milwaukee Sentinel, March 1, 1919, pg. 9

"Killing of Nun Described," Milwaukee Journal, October 18, 1919, pg. 12.

"Late Milwaukee Bishop Named in Nun's Death,"  Milwaukee Sentinel, March 2, 1919, pg. 11

"The Law of the Seal of Confession," on the Catholic Encyclopedia

Link, Mardi, Isadore's Secret, University of Michigan Press, 2009

Link, Mardi, "Where is Sister Janina?", on Wonders and Marvels

"Probe of Death of Michigan Nun May Center Here," Milwaukee Journal, February 26, 1919, pg. 2

Saunders, William, "Secrecy of Confession is Absolute," on CatholicCulture.org

"Seal of the Confessional and the Catholic Church," on Wikipedia

"Witness in Nun Death Found," Milwaukee Journal, February 27, 1919, pg. 1

Sunday, November 9, 2014

Status Update - November, 2014

New Family Names Added Since Last Update:

Blenski
Bojanowski
Borek
Chiebowski
Dubinski
Fac
Gerszewski
Grzechowiak
Gurda
Holznagel
Kaczala
Kaczka
Kalk
Klapczynski
Ksionski
Kuranki
Kurzawski
Lyskawa
Malinger
Mozejewski
Paluczak
Paruzynski
Pierzchala
Przworski
Salaty
Stefaniak
Szkajda
Szynglewski
Vinkowski
Winczynski
Zdanowski
Zylka

Profiles Added Since Last Update:  274

New Intra-Connections  (Lucht to Fons):

287)  ….Nicholas Tylicki > son, John Gordan [Gordan J.] Tylicki > wife, Dolores (Glowczeski) Tylicki > mother, Jennie (Nowak) Glowczeski > Stella (Nowak) Walczykowski > son Harry Walczykowski....

288)  ….Nicholas Tylicki > daughter, Charlotte (Tylicki) [Bristol] Marcan > second husband, Erwin Q. Marcan > brother, Arthur M. Marcan > son, Oakley F. Marcan > wife, Hattie (Odea) [Lukaszewski] Marcan > son, Gerald E. Lukaszewski > wife, Grace (Kapczynski) Lukaszewski....

289)  ....Dennis David Zuber > father, Edwin Julius Zuber > brother, Leonard Peter Zuber > wife, Adeline (Rendflesh) Zuber > mother, Mary (Radomski) Rendflesh > sister, Sophia (Radomski) Zdanowski > husband Alois Zdanowski > sister, Helen (Zdanowski) Wielepski > husband, Chester Wielepski > sister, Casimera (Wielepski) Rakowski > husband, Joseph F. Rakowski (II) > father, Joseph Rakowski (I)....

290)  ….Chester Wielepski > brother, Felix Wielepski > Martha (Tuchalski) Wielepski > sister, Esther (Tuchalski) Biedrzycki....

291)  ….Edward Biedrzycki > father, Valentine Biedrzycki > father, Martin Biedrzycki > father, Andreas Biedrzycki > brother, Franciszek Biedrzycki > wife, Anna (Jankowski) [Biedrzycki] Dziekan....

292)  ….Clara (Ryczek) Musolff > sister, Frances (Ryczek) Wroblewski > son, PRIVATE Wroblewski > wife, PRIVATES (Slosarski) Wroblewski > mother, Sylvia (Fons) Slosarski....

293)  ....Raymond Deja > wife, Alice (Maslowski) Deja > brother, Henry Maslowski > wife, Florence (Wroblewski) Maslowski > brother, Bernard Dominic Wroblewski > wife, Dolores (Kroll) Wroblewski > brother, Raymond J. Kroll....

294)  ….Harry Ciezki > sister, Hattie (Ciezki) Rogalski > husband, William [Valentine] Rogalski > sister, Selma (Rogalski) Badura > daughter, Sylvia (Badura) Kabacinski > husband, Joseph Kabacinski > sister, Regine (Kabacinski) Mochalski....

295)  ….Rose (Hapka) Moczynski > father, John Hapka > second wife, Helen (Ornowski) Hapka > sister, Konstancyz (Ornowski) [Mir] Gawin > second husband, Maximillian Gawin > first wife, Helen (Kotecki) Gawin > brother, Adam Gawin > wife, Amelia (Rybarczyk) Gawin > father, Michael Rybarczyk....

296)  …. Konstancyz (Ornowski) [Mir] Gawin > first husband, Paul Mir, > first wife, Agnes (Oleniczak) Mir > sister, Rose (Oleniczak) Paradowski > husband, Roman J. Paradowski > mother, Eva (Brzezinski) Paradowski....

297)  ...Stephen Boinski (I) > son, Stephen J. Boinski (II) > wife, Victoria (Mezydlo) Boinski > sister, Veronica (Mezydlo) Dublinski > husband, Dominic Dublinski > first wife, Appolonia (Mir) Dublinski > brother, Paul Mir > second wife, Konstancyz (Ornowski) [Mir] Gawin....

298)  ….Dominic Dublinski > daughter by first wife, Anna (Dublinski) Michalski > husband, Walter Michalski > brother, Bennedick Michalski....

PCN:  2.58
(For an explanation of the PCN - "Project Completeness Number") see Status Update - February, 2012 and Status Update - March, 2012)
 
Historical PCN Data:
November, 2014:  2.58
October, 2014:  2.58
September, 2014: 3.00
August. 2014:  2.29
July, 2014:  3.00
June, 2014:  2.44
May, 2014: 4.5
April, 2014:  4.67
March, 2014:  3.0
February, 2014:  10.5
January, 2014:  2.9
December, 2013:  4.11
November, 2013:  3.89
October, 2013:  2.14
September 2013:  2.9
August, 2013: 2.71           
July, 2013: 4.28
June, 2013:  3.01
May, 2013: 6.33
April, 2013: 3.33
March, 2013:  8.2
February, 2013: 2.1
January, 2013:  8.0
December, 2012: 3.29
November, 2012: 6.0
October, 2012:  12.25
September, 2012:  6.4
August, 2012: 3.89
July, 2012:  4.57
June, 2012:  7.75
May, 2012:  9.33
April, 2012:  16.67
March, 2012:  16
February, 2012:  12.8
January, 2012:  19

Newly-Discovered Changed Names:

Zdanowski to Danow
 
New Alternate Spellings

Biedrzycki Biedzycki
Dargacz Dargaz Dargatz Darga Dargas
Dubinski Dublinski
Dzewiecki Dzewiecks
Dzwikiewicz Drazkiewicz Dzazkiewicz Dzazkiewioz
Glowczeski Glowczewski
Kopydlowski Kopidlowski
Kurzawski Kurawski
Lavalle LaValle La Valle Laualle
Lubawa Lubaez
Luczak Uczak
Marcan Maccan
Mezydlo Mgzydto
Mir Nir Micra
Paluczak Poluszek
Radomski Radonski
Rendflesh Rendflesch
Szkajda Szkejda Skayda Scheide Szkayda
Tylicki Tylecki
Winczynski Wieznski Niczynski
Wroblewski Wroblenski Wroblauski Wroblawski


Friday, October 31, 2014

Sin, Confession, and .... Cover-up? (Part One)

Preface:  Although most of the action of the following history takes place in Michigan, many of the main participants lived in Milwaukee Polonia, either before or after the events described. In fact, the farming community in Michigan which is the scene of the crime was first settled by Milwaukee Poles about 1870.*  Thus, at least some people in Milwaukee Polonia had relatives in the area.

Much of the information in this post comes from the well-researched and interesting book, Isadore's Secret, by Mardi Link.  Anyone wishing to learn more about this tragic event should pick up a copy.

Somewhere in Michigan - January, 1919

Father Edward Podlaszewski was on an unusual mission. Being the only priest at Holy Rosary Church serving the small, Polish farming community of Isadore on the remote Leelanau Peninsula he probably had to preform many roles, but his role on this day was "complex."  On the surface, he was performing an act of a charity.  One of his young parishioners had become pregnant outside of wedlock.  Her parents had come to him for counsel and he had advised them to send her to the St. Joseph's Sisters of Mercy Hospital in Ann Arbor where she could give birth and put the child up for adoption.  Her parents agreed, and in December, Fr. Podlaszewski had driven the teenage Martha Miller downstate.  Now, he was bringing her back to the community.  It was a long slow trip, and the two had ample time to talk.  One topic of conversation which hung heavy in the air was the paternity of the child.  Martha had never divulged this secret, not even to her parents.  Only Fr. Podlaszewski knew.  It was he.

However, there was a much darker secret discussed that day.  This one belonged to Fr. Podlaszewski, and the fact that it was known only by him and other clerics or employees of the Catholic Church gave it the sickly scent of cover-up.

Why Father Podlaszewski felt the need to share this secret is unknown.  That he confessed it to Martha showed how much he trusted her ability to keep her silence.  However, Martha had gone through a lot in the last two months.  Being torn from her family over Christmas only to have her child torn from her arms had changed her.  She was no longer compliant and willing to abide wrongdoings.  When she reached Isadore and the arms of her family, she disclosed to her parents both the secret regarding the paternity and the other one, the one Father Podlaszewski had confessed to her.  The second was, by far,  the more shocking.  It was a dark secret that carried a web of wrongdoing stretching all the way to Milwaukee and its beloved Polish Auxiliary Bishop.  However, the center of the secret was right there in Isadore, in the cramped quarters of Holy Rosary's basement. It was a pile of bones in a shallow grave covered by heap of scrap wood;  a pile of bones belonging to a long-missing nun and those of her unborn child.


The story begins in......


 Isadore, Centerville Township, Michigan - Fall, 1907

This small, close-knit community is in an uproar.  No one can understand what has happened to the young, vivacious Sister Mary Janina.  The day in August when she disappeared had seemed like any other.  The pastor, Father Andrew Bieniawski, had gone fishing that day, but there was  nothing unusual in that.  Everyone else had much work to do, and that was certainly not unusual.  Everyone appeared to follow their normal routines.  However, late in the afternoon, they began to realize the world had tilted - no one could find Sister Janina. 

Both Fr. Bieniawski's sister and a church errand boy had accompanied him on the fishing expedition.  That had left five people remaining on the church grounds: Sister Janina, two other Felician sisters, the church housekeeper Stella (Marciniak) Lipczynski, and her teenage daughter, Mary Lipczynski. Stella, as always, had much work to do.  In addition to her regular chores, she also had to help Mary sew a dress. The nuns also had much work.  The Bishop was coming in two days to bless their new brick schoolhouse and they had to clean the school, retrieve the decorations from the church basement, and then hang them about the grounds. However, all three nuns were in weak health.  (Sister Mary Janina suffered from T.B.)  So, as was their custom, all three went to their separate chambers to lay down for a nap before their afternoon labors.

The first indication that something was awry occurred when Sisters Angelina and Josephine awoke and went to look for Sister Janina.  Not only was she not in her room, but she had left behind two items that she should have kept with her.....always.  Her long rosary, which should have been cinched around her waist, was hanging forlornly from her door handle, and her prayer book, which should have been in a special pocket of her habit, sat on a windowsill, its pages turned by the unseen hand of the breeze.

Sisters Angelina and Josephine commenced what would be the first of many searches for the missing nun. Each search grew in size and scope from the one that had preceded it. First, it was just the people at the church searching.  In the next several days, the local sheriff was summoned and then, volunteers stood watch throughout the night.  On the Sunday after her disappearance, four hundred people gathered to do a systematic search of the area. When that proved fruitless, Fr. Bieniawski, out of his own pocket, hired a private detective to help solve the mystery.  Becoming more desperate, he also offered a $500 reward and engaged the services of a trained bloodhound.  The dog had become somewhat of a legend in the region based on its ability to find missing (or hiding) individuals. The hound followed a scent into a cornfield, through a swamp and across a road, all the way to a second dirt road, where the trail vanished.  Some searchers (without the consent of Fr. Bieniawski) even brought in a clairvoyant.  In the end it appeared every inch of the church grounds and the nearby forest had been scoured.

All these searches revealed just a few, ambiguous clues.  The bloodhound had led the men to some footprints wandering around the swamp which may have been Sr. Janina's.  A piece of torn cloth, apparently from the habit of a nun, was found attached to a barbed wire fence running along the roadway where the dog had lost the scent.  One dark evening, just after the nun had disappeared, the men standing guard at the church, including the sheriff and a newspaper reporter, had heard what sounded like Sr. Janina singing her favorite hymn.  The eerie voice seemed to come from the depths of the swamp, and instead of inspiring the men to look for her, it raised their hackles.  None of them dared to venture into the night.  Later, a woman reported that she had been walking near the swamp that night and had seen Sr. Janina, or at least a nun, wandering about the swamp,  It was this nun that was singing the hymn.  However, the woman did not approach the nun.  Maybe it was because the strange way that the nun's candle remained steady, and did not flicker in the breeze.

One other piece of evidence was found under strange circumstances.  Two months after the disappearance another nun had to retrieve the decorations stored in the basement of the church.  As she opened the small door to the basement, the sunlight reflected off of something on the ground.  They were eyeglasses, perhaps Sr. Janina's.  But if they were Sr. Janina's how could these glasses, laying in plain view near the basement door, have been missed by the countless searchers who had scoured every inch of the basement in the last two months?  If they weren't Sr. Janina's, to whom did they belong?

In the absence of facts, rumors began to circulate.  Sr. Janina had run off with a man.  Sr. Janina had returned to her brothers in Chicago. Sr. Janina was held captive in a basement (this the statement of the clairvoyant.)  Sr. Janina had been pregnant.  This last rumor was given substantiation by the investigations of the Sheriff.  He had discovered that despite the rule of the Order two men had been seeing Sr. Janina alone in her bedroom.  One was Fr. Bieniawski.  The other was her doctor, George Fralick.  Moreover, it seemed that lately, Dr. Fralick had been seeing Sr. Janina much more than would normally have been needed by someone suffering from T.B.  But all these remained just rumors.

Years passed, and life moved on. In October, 1910, Mary Lipczynski married Joseph Fliss of Milwaukee who had cousins in Isadore.  After the wedding, she and her mother, the housekeeper, Stella, moved to Milwaukee.  In 1913, Fr. Bieniawski was transferred to a different parish, and his sister went with him.  The nuns who had been at the church at the time of the disappearance had left much earlier, just a short time after the event.  They had requested the transfer because they were afraid for their lives.  In just a few short years, there was no one left at the church who had worked with the nun.

However, Sister Janina was not forgotten. The fact that her disappearance had never been solved haunted some individuals and was a thorn in the side of others.  For the sheriff, it may have been a cold case, but it was still open.  He undoubtedly would have welcomed any useful information in the matter.  There were, in fact, several individuals who had such information.  One of these, before his death in 1915, was  the Auxiliary Bishop of Milwaukee, Edward Kozlowski.  Bishop Kozlowski had  important information, including the whereabouts of the remains of Sister Janina.  Although he had shared that information with several other individuals, none of them were in law enforcement.  In fact, for at least four years, none of the Church officials who knew about the remains of Sr. Janina shared that information with investigators, and when they finally did so, it was not voluntarily. It could be that was because the source of Bishop Kozlowski's information was not first hand.  It had come from an individual who had knelt before a priest, and in a voice that surely betrayed some fear and anguish stated, "Bless me father, for I have sinned...."

TO BE CONTINUED......

*The source of the information regarding the settling of Isadore, Michigan comes from the article on Centerville Township, Michigan on Wikipeida.  It appears to be corroborated by the records.  For example, Isadore's Secret states that one of the earliest settlers of Isadore, and the person who chose the site for Holy Rosary Church, was Jacob Rosinski, Sr.  The Michigan death record of his son Jacob, Jr., indicates that he was born in Milwaukee in 1872.  (Jacob Rosinski, Jr., played  a minor role in Sr. Janina's tragedy and is mentioned in Isadore's Secret.)  I could not tie these Rosinskis to any family that stayed in Milwaukee.  However, records on the Poznan Project indicate that they originated from the area around Smogulec and Kcynia, Poland which is the source of other Milwaukee families.  Also, as mentioned above, the Fliss family (sometimes spelled "Flees") had branches in both locations.  In addition, Mary Fliss, of the Michigan branch (possibly an aunt of  the Joseph Fliss mention above), married Martin Brzezinski who had been born in Wisconsin in 1875. (Their son Andrew married Katherine Rosinski, daughter of Jacob, Sr.)  Again, I could not find a link between this Martin Brzezinski and any of the Brzezinskis who remained in Milwaukee, but it is quite possible that there is such a link.  Even the family of Martha Miller spent time in Milwaukee.  Her older siblings Elizabeth (1890), Frank (1891) and John (1892) were all born in Milwaukee.