Happy Memorial Day - As is our custom, we celebrate Memorial Day by discussing some of the individuals who lost their lives while in the military or in time of war. This year, we have information on three first cousins who were all killed serving in the military in World War II.
Stephen Sokolowski (@1908 - 1944) - the son of Andrew Sokolowski and Anna (Kwasniewski) Sokolowski, he was career military having entered the Army about 1926. He had served in such places as Fort Sheridan, Illinois; Fort Custer, Michigan; Fort Douglas, Utah; the Philippine Islands; Fort Sam Huston, Texas; Camp Shelby, Mississippi; Camps Knot and Coxcomb, California; and Fort Dix, New Jersey rising to the rank of First Sergeant. He was ultimately assigned to the 339th Infantry Regiment of the 85th (Custer) Division where he served first in North Africa and then Italy. He died on September 22, 1944 when his unit was attacking the German's Gothic Line in Italy. He left behind a young wife.
Alex F. Sokolowski (@1915 - 1945) - the son of Stanislaus Sokolowski and Anna (Kwasniewski) [Sokolowski] Danielewski, he graduated from Pio Nono High School. He was employed as a water meter reader for the Town of Lake at the time he went into the service in June, 1943. He was assigned to the Headquarters & Service Company of the 167th Engineer Combat Battalion eventually rising to the rank of corporal. The 167th did basic training in Mississippi and then maneuvers in Louisiana. They went ashore on Utah beach. The 167th was attached to Patton's Third Army where the unit helped bridge the Moselle River and then went on to help with crossing the Rhine. Alex Sokolowski was not killed by enemy fire. Sadly, he was killed by an American bullet when a companion's gun accidently discharged. He left behind a wife and three young children in Milwaukee.
Stephen B. Sokolowski (@1909 - 1945) - the son of Joseph Sokolowski and Marianna (Tomaszewski) Sokolowski. He trained at Camp Carson in Colorado. He was a sergeant in the 473rd Infantry Regiment when he was killed in action on April 14, 1945. He is buried in the American Cemetery in Florence, Italy. From his unit and date of death, it can be inferred that he was killed in the assault on the Gothic Line in Italy.
Pages
For over 150 years, Milwaukee has been home to a large community of people of Polish descent. The Milwaukee Polonia Project hopes to show the interweaving, intertwining family trees that resulted in this community. It is hoped that, eventually, all the families can be connected to one another. The Milwaukee Polonia Project is also a means to explore our common history and celebrate our shared heritage.
THE ACTUAL DATABASE OF THE TREE IS NOW LOCATED AT THE MILWAUKEE POLONIA PROJECT TREE at Tribal Pages. (We still have much work to do, so don't assume that families are shown completely.) YOU DO NOT NEED A PASSWORD TO ACCESS INFORMATION ON DECEASED INDIVIDUALS.
THE ACTUAL DATABASE OF THE TREE IS NOW LOCATED AT THE MILWAUKEE POLONIA PROJECT TREE at Tribal Pages. (We still have much work to do, so don't assume that families are shown completely.) YOU DO NOT NEED A PASSWORD TO ACCESS INFORMATION ON DECEASED INDIVIDUALS.
Showing posts with label History. Show all posts
Showing posts with label History. Show all posts
Thursday, May 26, 2016
Sunday, January 24, 2016
Stephen J. Pozorski - Featured Profile #48
We again feature another profile found (at pages 211-212) in Memoirs of Milwaukee County, (1909, edited by Jerome Anthony Watrous). This is of Stephen J. Pozorski (1856 - 1915), who, after this profile was published, became the father-in-law to Louis M. Kotecki (Featured Profile # 47).
Relation to Nearest Featured Profile: Louis M. Kotecki (Featured Profile #47): Father-in-law.
Path From Nearest Featured Profile: Louis M. Kotecki > wife, Harriet (Pozorski) Kotecki > father, Stephen J. Pozorski
Monday, May 25, 2015
Honoring Our Heroes - Memorial Day 2015
As is our custom, we set aside Memorial Day to remember some of those individuals from our community who lost their lives while in service.
Raymond Bush, Jr. (@1923 - 1945)
– The only child of Raymond Bush, Sr. and Elizabeth (Rosinski)
Bush. He was a Technician Fifth Class in the 70th Infantry Division, 276th
Infantry Regiment, 3rd Battalion, I Company. He and
several of the men in his same company were killed in action on
February 18, 1945. From this information, it appears that he died in
the attack on Saarbrucken.
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| John Talkowski photo courtesy of Grace Janusz |
John Talkowski (1914 1945) - The son of Stanley Talkowski and Rose (Zygarlicki) Talkowski. He grew up in Walworth County. He entered service in Milwaukee on April 16, 1941, before America had joined the War. He rose to the rank of Technician Fourth Class, in the 128th Infantry Regiment, 32nd Infantry Division. (The same division as Gerard Paradowski, Featured Profile #42.) He was wounded while fighting in New Guinea and eventually died of his wounds on April 14, 1945. He is buried in the Manila American Cemetery in the Philippines.
Frank Wojciechowski (1893 -1918) - The son of John Wojciechowski and Antonina (Kuich) Wojciechowski. He entered the service on November 22, 1917 at Camp Custer at the relatively old age (for soldiering) of 24. Prior to that time, he had been a bartender for Frank Konwinski. [The records state the name of his employer to be "Kononinwinski", but it is assumed that the reference is to his brother-in-law, Frank Konwinski, or a relative of his brother-in-law.] He was originally a member of the 340th Machine Gun Battalion, 85th Infantry Division. Although this unit was in France, it never saw action. It appears that, at some point, Frank Wojciechowski transferred to the 39th Infantry Regiment, 4th Infantry Division where he was a Private, First Class. He was wounded in the Argonne Offensive and died of his wounds on October 18, 1918.
Elmer A. Wojciechowski (1922 - 1945) - The son of Joseph Wojciechowski and Lottie (Trempala) Wojciechowski, he was a nephew of the Frank Wojciechowski listed above. He enlisted in the army on December 1, 1942. He rose to the rank of Staff Sergeant in the 302nd Infantry Regiment, 94th Infantry Division. Originally listed as missing in action, it was latter confirmed that he had been killed in action on February 19, 1945 in the assault of the Siegfried Line at Munzingen Ridge. He is buried in the Ardennes American Cemetery, Neupre, Belgium.
Rest in peace.
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| John Talkowski in New Guinea. Photo courtesy of Grace Janusz. |
Frank Wojciechowski (1893 -1918) - The son of John Wojciechowski and Antonina (Kuich) Wojciechowski. He entered the service on November 22, 1917 at Camp Custer at the relatively old age (for soldiering) of 24. Prior to that time, he had been a bartender for Frank Konwinski. [The records state the name of his employer to be "Kononinwinski", but it is assumed that the reference is to his brother-in-law, Frank Konwinski, or a relative of his brother-in-law.] He was originally a member of the 340th Machine Gun Battalion, 85th Infantry Division. Although this unit was in France, it never saw action. It appears that, at some point, Frank Wojciechowski transferred to the 39th Infantry Regiment, 4th Infantry Division where he was a Private, First Class. He was wounded in the Argonne Offensive and died of his wounds on October 18, 1918.
| Elmer Wojciechowski originally published in Milwaukee Journal, March 30, 1946 |
Rest in peace.
Tuesday, November 18, 2014
Sin, Confession, and .... Cover-up? (Part Two)
Note: This is continuation of Sin, Confession, and .... Cover-up (Part One).
February, 1919
John Kinnucan, Sheriff of Leelanau County, Michigan, had a problem. He actually had a multitude of problems, but one was of over-riding concern.
There had finally been a break in the case of Sister Janina who had gone missing twelve years earlier in August, 1907. Thanks to information supplied by young Martha Miller, Sister Janina's bones had been located. The information regarding the whereabouts of the body had been told to Martha Miller by Father Podlaszewski. How he had come by the information was a story that was shocking because it implicated the past Auxiliary Bishop of Milwaukee, Edward Kozlowski, in a blatant disregard of both the civil laws of the State of Michigan and the canon laws of the Roman Catholic Church.
Upon questioning by the authorities, Father Podlaszewski had confessed that in the Fall of 1918, he and the church sexton, Jacob Fliss*, had dug up the bones of Sister Janina from the basement of Holy Rosary Church and reburied them in the adjacent Holy Rosary Cemetery. Father Podlaszewski had not been anywhere near the area at the time of Sr. Janina's disappearance, so he was not a suspect in her murder. However, he had not found her bones by accident. At least three different people in the Church had told him where the bones were buried. The last had even gone so far as to instruct Fr. Podlaszewski not tell anyone and to move the bones from the basement to the cemetery in the dark of night. Upon further investigation, it appeared that the source of the information regarding the Sr. Janina's bones had come from Edward Kozlowski who had been a priest in Michigan before he had been appointed as the Auxiliary Bishop of Milwaukee in 1914. Bishop Kozlowski had said more than where the bones had been buried. He had also stated that Sr. Janina had been murdered by a woman. He did not state how he had come by this information, but it must have been through a confession. How else could he have obtained it?
Suspicion had immediately focused on Stella (Marciniak) Lipczynski, who had been the church housekeeper at the time of Sr. Janina's disappearance. She had lost her husband at a young age while she was still in Poland, and she had promised him never to remarry. She had then moved to northern Michigan with her young daughter. Stella was a diminutive woman, but wiry and irascible, and her contempt of the nuns in general, and Sr. Janina, in particular, was well-known. But here was the crux of Sheriff Kinnucan's problem. There was no physical evidence to connect Stella Lipczynski to the murder. Moreover, Bishop Kozlowski had died in 1915, so he could not be called to testify, nor could he provide any further information that might help the prosecution. Sheriff Kinnucan realized that unless he got Stella to confess again, this time to someone other than a priest, it might be very difficult to convict her.
Sheriff Kinnucan had arrested Stella almost immediately. She had been once again serving as the housekeeper for Father Bieniawski, but now they were working at St. Joseph's parish in Manistee. However, despite several days of intense grilling (without an attorney present), she had refused to budge from her position that she knew nothing about Sister Janina's death. He then tried to trick Stella into signing a blank affidavit on which he could later fill in her "confession." However, the person impressed to translate for Stella saw that the affidavit was blank and told Stella not to sign it. Sheriff Kinnucan decided he had to try a different tack.
He settled on two alternative methods to get Stella to talk. The first was that he hired a "spy". When he went to Milwaukee to interview Stella's daughter, Mary (Lipczynski) Fliss, he had also made a secret stop at the Wilson Detective Agency. There he engaged the services of a Polish-speaking matronly detective by the name of Mary Tylicki.** Back in Michigan, she will pretend to be a social worker who is arrested for disobeying the sheriff's order. She will be placed in Stella's cell with a view to getting Stella to confide in her. She will spend a total of six days in the cell with Stella.
The second method chosen by Sheriff Kinnucan to extract Stella's confession was psychological intimidation. He noticed how much Stella relied on her religion to help her in her time of troubles. She was constantly in prayer. So he tried to take that support from her by confiscating her rosary and prayer book. When that failed to do the trick, he took more drastic measures. According to what Stella later told her doctors, the Sheriff tried to frighten her into submission. In one instance, he shoved Stella into a dark room where the bones of Sister Janina were laid on a table and illuminated by two glowing candles. The skull, moved by invisible threads, turned toward Stella and the jaw began to move as if trying to speak. Then Mary Tylicki, hidden somewhere, shrieked, "You killed me! You killed me!" The Sheriff kept Stella in the room, alone with the bones, for two hours, until Stella fainted. In another instance, Mary Tylicki turned off the lights in the cell and pulled down the shades. She put on a long black robe and a mask with the face of the devil. She began to make eerie sounds. She approached Stella and pulled two bones out from behind her robe. "These belonged to Josephine Mezek [Sr. Janina]. You must tell me all you know about her murder," she demanded. If all this is true, it is no wonder that Stella became slightly unhinged.
The doubts about Stella's sanity increased so much that her trial was delayed so that she could be sent away for psychological testing. In the end, she was deemed to be sane enough to stand trial.
Her trial, which finally started in October, 1919, was a dramatic affair. By this time, the murder of the nun had reached national notoriety. The spectator area was continually packed, and those who were able to get seats were usually not disappointed by the spectacle. Much of what went on in the courtroom would no longer be allowed under today's standards of judicial fairness. Bishop Kozlowski's statements regarding Sr. Janina being killed by a woman were heard by the jury. Although the judge latter struck them as hearsay and admonished the jury not to consider them, it was bound to leave an impression. The judge also allowed some fellow nuns of Sr. Janina to hold a prayer session over the bones of Sister Janina in the courtroom during the trial. This must have erased any possible doubts that those were, in fact, the bones of Sr. Janina and not some other poor soul. The glaring omission from the trial was any mention that Sr. Janina had been pregnant at the time of her death. Sheriff Kinnucan and the other four men who had been present at the time the bones of the fetus had been discovered had all sworn to keep this matter a secret. None of them had bothered to tell Stella's attorneys of this crucial fact which may have had an impact on the defense.
Of course, the dagger to the heart of the defense was the testimony of the "spy," Mary Tylicki. When placed on the stand, she stated that Stella had confessed the crime to her. Not only that, Mary Tylicki was able to fill in much of the story that was otherwise missing from the prosecution's case. For example, in regard to how Father Kozlowski came to his knowledge, Mary Tylicki testified that Stella told her, that she (Stella) had gone to confession in Milwaukee. The priest who had heard the confession was Father Nowak. When he had heard Stella's confession, he had been unsure as to whether he could give Stella absolution. He had told Stella to wait in the church while he consulted with Bishop Kozlowski. This explained how the Bishop had learned the information. [If true, Mary Tylicki's story does not explain why both Father Nowak and Bishop Kozlowski would then break the seal of the confessional, supposedly one of the most inviolate rules of the Roman Catholic Church.] She went on to state that Stella was confused as to why she had been arrested because Stella believed once the Church had given her absolution, she could not be prosecuted by the civil authorities. Finally, Mary Tylicki testified that Stella's mental illness was all feigned in order to avoid jail.
Stella took the stand in her own defense. She denied killing Sr. Janina. She denied confessing to Fr. Nowak. She denied confessing to Mary Tylicki. She denied telling Mary Tylicki that she was going to pretend to be crazy.
Her denials were not enough. In the end, the jury took six ballots to reach a unanimous guilty verdict for murder in the first degree. The judge sentenced Stella to life imprisonment with hard labor. However, she was pardoned after serving only seven years. She moved to Milwaukee to be with her daughter. Just a month after leaving the Michigan prison for the murder of a Felician nun, she was hired by the Felician Order in Wisconsin to work as a cook, and she remained there for the next 30 years. Stella died in 1962 and is buried in St. Adalbert's Cemetery.
Ironically, the bones of poor Sr. Janina appear to have been lost. They were first buried in the basement of Holy Rosary Church. Then Fr. Podlaszewski and Jacob Fliss had dug them up in the dark of night and re-buried them in the Holy Rosary Cemetery. When this secret had become known, the civil authorities had again exhumed the bones. They were then used as props to scare Stella Lipczynski, as an exhibit in the courtroom, and as the subject of prayer by fellow nuns. What happened to them after the trial is not known. It would have been nice if they had be reburied at Holy Rosary, but there is no record of this every having been done.
Coming Next: Sin, Confession, and .... Cover-up? (Second Guessing)
Post-script:
The facts of this case formed the loose basis for the play, The Runner Stumbles, by Milan Stitt. (I have not seen the whole play, but it appears that storyline merges the roles of Father Podlaszewski and Father Bieniawski, or at least assumes Father Bieniawski was the lover of St. Janina. Moreover, it appears that the pregnancy of the nun forms the whole focal point of the play, whereas, in real life, it was a closely guarded secret that was not mentioned at all in the trial.) The play was made into a movie of the same name, starring Dick Van Dyke, which was filmed near Roslyn, Washington. The town now celebrates the event with an annual cross-country race.
*Jacob Fliss is stated to be a cousin of Joseph Fliss, husband of Mary (Lipczynski) Fliss. It is possible the parents of Jacob and Joseph were siblings but I could not document the exact relationship.
**There are several possible choices as to whom this Mary Tylicki may be. Three possibilities are all daughters-in-law of Joseph Tylicki. (The numbers in parenthesis are the age they would have been in 1919.) They are Maire (Kuranki) Tylicki (60), wife of Felix; Mary (Paluczak) Tylicki (57) wife of Frank, and Mary (Drzewuszewski)[Woods] Tylicki (40), wife of Nicholas.
You-Heard-It-Here-First Trivia:
Mary Lipczynski Fliss had a daughter Estelle Fliss. Estelle's first husband was Stanley Bembenek. He appears to have been the uncle of Laurie Bembenek (aka, "Bambi" Bembenek). Thus, Estelle may be in the unique position of being both the granddaughter of one woman convicted of a nationally famous murder, and the aunt of another.
Sources:
"Church Politics May Enter Leland Trial," Luddington Daily News, October 21, 1919, pg. 6
"Death Secret Buried With Bishop Here," Milwaukee Sentinel, March 1, 1919, pg. 9
"Killing of Nun Described," Milwaukee Journal, October 18, 1919, pg. 12.
"Late Milwaukee Bishop Named in Nun's Death," Milwaukee Sentinel, March 2, 1919, pg. 11
"The Law of the Seal of Confession," on the Catholic Encyclopedia
Link, Mardi, Isadore's Secret, University of Michigan Press, 2009
Link, Mardi, "Where is Sister Janina?", on Wonders and Marvels
"Probe of Death of Michigan Nun May Center Here," Milwaukee Journal, February 26, 1919, pg. 2
Saunders, William, "Secrecy of Confession is Absolute," on CatholicCulture.org
"Seal of the Confessional and the Catholic Church," on Wikipedia
"Witness in Nun Death Found," Milwaukee Journal, February 27, 1919, pg. 1
February, 1919
John Kinnucan, Sheriff of Leelanau County, Michigan, had a problem. He actually had a multitude of problems, but one was of over-riding concern.
There had finally been a break in the case of Sister Janina who had gone missing twelve years earlier in August, 1907. Thanks to information supplied by young Martha Miller, Sister Janina's bones had been located. The information regarding the whereabouts of the body had been told to Martha Miller by Father Podlaszewski. How he had come by the information was a story that was shocking because it implicated the past Auxiliary Bishop of Milwaukee, Edward Kozlowski, in a blatant disregard of both the civil laws of the State of Michigan and the canon laws of the Roman Catholic Church.
Upon questioning by the authorities, Father Podlaszewski had confessed that in the Fall of 1918, he and the church sexton, Jacob Fliss*, had dug up the bones of Sister Janina from the basement of Holy Rosary Church and reburied them in the adjacent Holy Rosary Cemetery. Father Podlaszewski had not been anywhere near the area at the time of Sr. Janina's disappearance, so he was not a suspect in her murder. However, he had not found her bones by accident. At least three different people in the Church had told him where the bones were buried. The last had even gone so far as to instruct Fr. Podlaszewski not tell anyone and to move the bones from the basement to the cemetery in the dark of night. Upon further investigation, it appeared that the source of the information regarding the Sr. Janina's bones had come from Edward Kozlowski who had been a priest in Michigan before he had been appointed as the Auxiliary Bishop of Milwaukee in 1914. Bishop Kozlowski had said more than where the bones had been buried. He had also stated that Sr. Janina had been murdered by a woman. He did not state how he had come by this information, but it must have been through a confession. How else could he have obtained it?
| Milwaukee Journal 2/27/1919 |
Sheriff Kinnucan had arrested Stella almost immediately. She had been once again serving as the housekeeper for Father Bieniawski, but now they were working at St. Joseph's parish in Manistee. However, despite several days of intense grilling (without an attorney present), she had refused to budge from her position that she knew nothing about Sister Janina's death. He then tried to trick Stella into signing a blank affidavit on which he could later fill in her "confession." However, the person impressed to translate for Stella saw that the affidavit was blank and told Stella not to sign it. Sheriff Kinnucan decided he had to try a different tack.
| Milwaukee Journal, 2/27/1919 |
The second method chosen by Sheriff Kinnucan to extract Stella's confession was psychological intimidation. He noticed how much Stella relied on her religion to help her in her time of troubles. She was constantly in prayer. So he tried to take that support from her by confiscating her rosary and prayer book. When that failed to do the trick, he took more drastic measures. According to what Stella later told her doctors, the Sheriff tried to frighten her into submission. In one instance, he shoved Stella into a dark room where the bones of Sister Janina were laid on a table and illuminated by two glowing candles. The skull, moved by invisible threads, turned toward Stella and the jaw began to move as if trying to speak. Then Mary Tylicki, hidden somewhere, shrieked, "You killed me! You killed me!" The Sheriff kept Stella in the room, alone with the bones, for two hours, until Stella fainted. In another instance, Mary Tylicki turned off the lights in the cell and pulled down the shades. She put on a long black robe and a mask with the face of the devil. She began to make eerie sounds. She approached Stella and pulled two bones out from behind her robe. "These belonged to Josephine Mezek [Sr. Janina]. You must tell me all you know about her murder," she demanded. If all this is true, it is no wonder that Stella became slightly unhinged.
The doubts about Stella's sanity increased so much that her trial was delayed so that she could be sent away for psychological testing. In the end, she was deemed to be sane enough to stand trial.
Her trial, which finally started in October, 1919, was a dramatic affair. By this time, the murder of the nun had reached national notoriety. The spectator area was continually packed, and those who were able to get seats were usually not disappointed by the spectacle. Much of what went on in the courtroom would no longer be allowed under today's standards of judicial fairness. Bishop Kozlowski's statements regarding Sr. Janina being killed by a woman were heard by the jury. Although the judge latter struck them as hearsay and admonished the jury not to consider them, it was bound to leave an impression. The judge also allowed some fellow nuns of Sr. Janina to hold a prayer session over the bones of Sister Janina in the courtroom during the trial. This must have erased any possible doubts that those were, in fact, the bones of Sr. Janina and not some other poor soul. The glaring omission from the trial was any mention that Sr. Janina had been pregnant at the time of her death. Sheriff Kinnucan and the other four men who had been present at the time the bones of the fetus had been discovered had all sworn to keep this matter a secret. None of them had bothered to tell Stella's attorneys of this crucial fact which may have had an impact on the defense.
Of course, the dagger to the heart of the defense was the testimony of the "spy," Mary Tylicki. When placed on the stand, she stated that Stella had confessed the crime to her. Not only that, Mary Tylicki was able to fill in much of the story that was otherwise missing from the prosecution's case. For example, in regard to how Father Kozlowski came to his knowledge, Mary Tylicki testified that Stella told her, that she (Stella) had gone to confession in Milwaukee. The priest who had heard the confession was Father Nowak. When he had heard Stella's confession, he had been unsure as to whether he could give Stella absolution. He had told Stella to wait in the church while he consulted with Bishop Kozlowski. This explained how the Bishop had learned the information. [If true, Mary Tylicki's story does not explain why both Father Nowak and Bishop Kozlowski would then break the seal of the confessional, supposedly one of the most inviolate rules of the Roman Catholic Church.] She went on to state that Stella was confused as to why she had been arrested because Stella believed once the Church had given her absolution, she could not be prosecuted by the civil authorities. Finally, Mary Tylicki testified that Stella's mental illness was all feigned in order to avoid jail.
Stella took the stand in her own defense. She denied killing Sr. Janina. She denied confessing to Fr. Nowak. She denied confessing to Mary Tylicki. She denied telling Mary Tylicki that she was going to pretend to be crazy.
Her denials were not enough. In the end, the jury took six ballots to reach a unanimous guilty verdict for murder in the first degree. The judge sentenced Stella to life imprisonment with hard labor. However, she was pardoned after serving only seven years. She moved to Milwaukee to be with her daughter. Just a month after leaving the Michigan prison for the murder of a Felician nun, she was hired by the Felician Order in Wisconsin to work as a cook, and she remained there for the next 30 years. Stella died in 1962 and is buried in St. Adalbert's Cemetery.
Ironically, the bones of poor Sr. Janina appear to have been lost. They were first buried in the basement of Holy Rosary Church. Then Fr. Podlaszewski and Jacob Fliss had dug them up in the dark of night and re-buried them in the Holy Rosary Cemetery. When this secret had become known, the civil authorities had again exhumed the bones. They were then used as props to scare Stella Lipczynski, as an exhibit in the courtroom, and as the subject of prayer by fellow nuns. What happened to them after the trial is not known. It would have been nice if they had be reburied at Holy Rosary, but there is no record of this every having been done.
Coming Next: Sin, Confession, and .... Cover-up? (Second Guessing)
Post-script:
The facts of this case formed the loose basis for the play, The Runner Stumbles, by Milan Stitt. (I have not seen the whole play, but it appears that storyline merges the roles of Father Podlaszewski and Father Bieniawski, or at least assumes Father Bieniawski was the lover of St. Janina. Moreover, it appears that the pregnancy of the nun forms the whole focal point of the play, whereas, in real life, it was a closely guarded secret that was not mentioned at all in the trial.) The play was made into a movie of the same name, starring Dick Van Dyke, which was filmed near Roslyn, Washington. The town now celebrates the event with an annual cross-country race.
*Jacob Fliss is stated to be a cousin of Joseph Fliss, husband of Mary (Lipczynski) Fliss. It is possible the parents of Jacob and Joseph were siblings but I could not document the exact relationship.
**There are several possible choices as to whom this Mary Tylicki may be. Three possibilities are all daughters-in-law of Joseph Tylicki. (The numbers in parenthesis are the age they would have been in 1919.) They are Maire (Kuranki) Tylicki (60), wife of Felix; Mary (Paluczak) Tylicki (57) wife of Frank, and Mary (Drzewuszewski)[Woods] Tylicki (40), wife of Nicholas.
You-Heard-It-Here-First Trivia:
Mary Lipczynski Fliss had a daughter Estelle Fliss. Estelle's first husband was Stanley Bembenek. He appears to have been the uncle of Laurie Bembenek (aka, "Bambi" Bembenek). Thus, Estelle may be in the unique position of being both the granddaughter of one woman convicted of a nationally famous murder, and the aunt of another.
Sources:
"Church Politics May Enter Leland Trial," Luddington Daily News, October 21, 1919, pg. 6
"Death Secret Buried With Bishop Here," Milwaukee Sentinel, March 1, 1919, pg. 9
"Killing of Nun Described," Milwaukee Journal, October 18, 1919, pg. 12.
"Late Milwaukee Bishop Named in Nun's Death," Milwaukee Sentinel, March 2, 1919, pg. 11
"The Law of the Seal of Confession," on the Catholic Encyclopedia
Link, Mardi, Isadore's Secret, University of Michigan Press, 2009
Link, Mardi, "Where is Sister Janina?", on Wonders and Marvels
"Probe of Death of Michigan Nun May Center Here," Milwaukee Journal, February 26, 1919, pg. 2
Saunders, William, "Secrecy of Confession is Absolute," on CatholicCulture.org
"Seal of the Confessional and the Catholic Church," on Wikipedia
"Witness in Nun Death Found," Milwaukee Journal, February 27, 1919, pg. 1
Friday, October 31, 2014
Sin, Confession, and .... Cover-up? (Part One)
Preface: Although most of the action of the following history takes place in Michigan, many of the main participants lived in Milwaukee Polonia, either before or after the events described. In fact, the farming community in Michigan which is the scene of the crime was first settled by Milwaukee Poles about 1870.* Thus, at least some people in Milwaukee Polonia had relatives in the area.
Much of the information in this post comes from the well-researched and interesting book, Isadore's Secret, by Mardi Link. Anyone wishing to learn more about this tragic event should pick up a copy.
Somewhere in Michigan - January, 1919
Father Edward Podlaszewski was on an unusual mission. Being the only priest at Holy Rosary Church serving the small, Polish farming community of Isadore on the remote Leelanau Peninsula he probably had to preform many roles, but his role on this day was "complex." On the surface, he was performing an act of a charity. One of his young parishioners had become pregnant outside of wedlock. Her parents had come to him for counsel and he had advised them to send her to the St. Joseph's Sisters of Mercy Hospital in Ann Arbor where she could give birth and put the child up for adoption. Her parents agreed, and in December, Fr. Podlaszewski had driven the teenage Martha Miller downstate. Now, he was bringing her back to the community. It was a long slow trip, and the two had ample time to talk. One topic of conversation which hung heavy in the air was the paternity of the child. Martha had never divulged this secret, not even to her parents. Only Fr. Podlaszewski knew. It was he.
However, there was a much darker secret discussed that day. This one belonged to Fr. Podlaszewski, and the fact that it was known only by him and other clerics or employees of the Catholic Church gave it the sickly scent of cover-up.
Why Father Podlaszewski felt the need to share this secret is unknown. That he confessed it to Martha showed how much he trusted her ability to keep her silence. However, Martha had gone through a lot in the last two months. Being torn from her family over Christmas only to have her child torn from her arms had changed her. She was no longer compliant and willing to abide wrongdoings. When she reached Isadore and the arms of her family, she disclosed to her parents both the secret regarding the paternity and the other one, the one Father Podlaszewski had confessed to her. The second was, by far, the more shocking. It was a dark secret that carried a web of wrongdoing stretching all the way to Milwaukee and its beloved Polish Auxiliary Bishop. However, the center of the secret was right there in Isadore, in the cramped quarters of Holy Rosary's basement. It was a pile of bones in a shallow grave covered by heap of scrap wood; a pile of bones belonging to a long-missing nun and those of her unborn child.
The story begins in......
Isadore, Centerville Township, Michigan - Fall, 1907
This small, close-knit community is in an uproar. No one can understand what has happened to the young, vivacious Sister Mary Janina. The day in August when she disappeared had seemed like any other. The pastor, Father Andrew Bieniawski, had gone fishing that day, but there was nothing unusual in that. Everyone else had much work to do, and that was certainly not unusual. Everyone appeared to follow their normal routines. However, late in the afternoon, they began to realize the world had tilted - no one could find Sister Janina.
Both Fr. Bieniawski's sister and a church errand boy had accompanied him on the fishing expedition. That had left five people remaining on the church grounds: Sister Janina, two other Felician sisters, the church housekeeper Stella (Marciniak) Lipczynski, and her teenage daughter, Mary Lipczynski. Stella, as always, had much work to do. In addition to her regular chores, she also had to help Mary sew a dress. The nuns also had much work. The Bishop was coming in two days to bless their new brick schoolhouse and they had to clean the school, retrieve the decorations from the church basement, and then hang them about the grounds. However, all three nuns were in weak health. (Sister Mary Janina suffered from T.B.) So, as was their custom, all three went to their separate chambers to lay down for a nap before their afternoon labors.
The first indication that something was awry occurred when Sisters Angelina and Josephine awoke and went to look for Sister Janina. Not only was she not in her room, but she had left behind two items that she should have kept with her.....always. Her long rosary, which should have been cinched around her waist, was hanging forlornly from her door handle, and her prayer book, which should have been in a special pocket of her habit, sat on a windowsill, its pages turned by the unseen hand of the breeze.
Sisters Angelina and Josephine commenced what would be the first of many searches for the missing nun. Each search grew in size and scope from the one that had preceded it. First, it was just the people at the church searching. In the next several days, the local sheriff was summoned and then, volunteers stood watch throughout the night. On the Sunday after her disappearance, four hundred people gathered to do a systematic search of the area. When that proved fruitless, Fr. Bieniawski, out of his own pocket, hired a private detective to help solve the mystery. Becoming more desperate, he also offered a $500 reward and engaged the services of a trained bloodhound. The dog had become somewhat of a legend in the region based on its ability to find missing (or hiding) individuals. The hound followed a scent into a cornfield, through a swamp and across a road, all the way to a second dirt road, where the trail vanished. Some searchers (without the consent of Fr. Bieniawski) even brought in a clairvoyant. In the end it appeared every inch of the church grounds and the nearby forest had been scoured.
All these searches revealed just a few, ambiguous clues. The bloodhound had led the men to some footprints wandering around the swamp which may have been Sr. Janina's. A piece of torn cloth, apparently from the habit of a nun, was found attached to a barbed wire fence running along the roadway where the dog had lost the scent. One dark evening, just after the nun had disappeared, the men standing guard at the church, including the sheriff and a newspaper reporter, had heard what sounded like Sr. Janina singing her favorite hymn. The eerie voice seemed to come from the depths of the swamp, and instead of inspiring the men to look for her, it raised their hackles. None of them dared to venture into the night. Later, a woman reported that she had been walking near the swamp that night and had seen Sr. Janina, or at least a nun, wandering about the swamp, It was this nun that was singing the hymn. However, the woman did not approach the nun. Maybe it was because the strange way that the nun's candle remained steady, and did not flicker in the breeze.
One other piece of evidence was found under strange circumstances. Two months after the disappearance another nun had to retrieve the decorations stored in the basement of the church. As she opened the small door to the basement, the sunlight reflected off of something on the ground. They were eyeglasses, perhaps Sr. Janina's. But if they were Sr. Janina's how could these glasses, laying in plain view near the basement door, have been missed by the countless searchers who had scoured every inch of the basement in the last two months? If they weren't Sr. Janina's, to whom did they belong?
In the absence of facts, rumors began to circulate. Sr. Janina had run off with a man. Sr. Janina had returned to her brothers in Chicago. Sr. Janina was held captive in a basement (this the statement of the clairvoyant.) Sr. Janina had been pregnant. This last rumor was given substantiation by the investigations of the Sheriff. He had discovered that despite the rule of the Order two men had been seeing Sr. Janina alone in her bedroom. One was Fr. Bieniawski. The other was her doctor, George Fralick. Moreover, it seemed that lately, Dr. Fralick had been seeing Sr. Janina much more than would normally have been needed by someone suffering from T.B. But all these remained just rumors.
Years passed, and life moved on. In October, 1910, Mary Lipczynski married Joseph Fliss of Milwaukee who had cousins in Isadore. After the wedding, she and her mother, the housekeeper, Stella, moved to Milwaukee. In 1913, Fr. Bieniawski was transferred to a different parish, and his sister went with him. The nuns who had been at the church at the time of the disappearance had left much earlier, just a short time after the event. They had requested the transfer because they were afraid for their lives. In just a few short years, there was no one left at the church who had worked with the nun.
However, Sister Janina was not forgotten. The fact that her disappearance had never been solved haunted some individuals and was a thorn in the side of others. For the sheriff, it may have been a cold case, but it was still open. He undoubtedly would have welcomed any useful information in the matter. There were, in fact, several individuals who had such information. One of these, before his death in 1915, was the Auxiliary Bishop of Milwaukee, Edward Kozlowski. Bishop Kozlowski had important information, including the whereabouts of the remains of Sister Janina. Although he had shared that information with several other individuals, none of them were in law enforcement. In fact, for at least four years, none of the Church officials who knew about the remains of Sr. Janina shared that information with investigators, and when they finally did so, it was not voluntarily. It could be that was because the source of Bishop Kozlowski's information was not first hand. It had come from an individual who had knelt before a priest, and in a voice that surely betrayed some fear and anguish stated, "Bless me father, for I have sinned...."
TO BE CONTINUED......
*The source of the information regarding the settling of Isadore, Michigan comes from the article on Centerville Township, Michigan on Wikipeida. It appears to be corroborated by the records. For example, Isadore's Secret states that one of the earliest settlers of Isadore, and the person who chose the site for Holy Rosary Church, was Jacob Rosinski, Sr. The Michigan death record of his son Jacob, Jr., indicates that he was born in Milwaukee in 1872. (Jacob Rosinski, Jr., played a minor role in Sr. Janina's tragedy and is mentioned in Isadore's Secret.) I could not tie these Rosinskis to any family that stayed in Milwaukee. However, records on the Poznan Project indicate that they originated from the area around Smogulec and Kcynia, Poland which is the source of other Milwaukee families. Also, as mentioned above, the Fliss family (sometimes spelled "Flees") had branches in both locations. In addition, Mary Fliss, of the Michigan branch (possibly an aunt of the Joseph Fliss mention above), married Martin Brzezinski who had been born in Wisconsin in 1875. (Their son Andrew married Katherine Rosinski, daughter of Jacob, Sr.) Again, I could not find a link between this Martin Brzezinski and any of the Brzezinskis who remained in Milwaukee, but it is quite possible that there is such a link. Even the family of Martha Miller spent time in Milwaukee. Her older siblings Elizabeth (1890), Frank (1891) and John (1892) were all born in Milwaukee.
Much of the information in this post comes from the well-researched and interesting book, Isadore's Secret, by Mardi Link. Anyone wishing to learn more about this tragic event should pick up a copy.
Somewhere in Michigan - January, 1919
Father Edward Podlaszewski was on an unusual mission. Being the only priest at Holy Rosary Church serving the small, Polish farming community of Isadore on the remote Leelanau Peninsula he probably had to preform many roles, but his role on this day was "complex." On the surface, he was performing an act of a charity. One of his young parishioners had become pregnant outside of wedlock. Her parents had come to him for counsel and he had advised them to send her to the St. Joseph's Sisters of Mercy Hospital in Ann Arbor where she could give birth and put the child up for adoption. Her parents agreed, and in December, Fr. Podlaszewski had driven the teenage Martha Miller downstate. Now, he was bringing her back to the community. It was a long slow trip, and the two had ample time to talk. One topic of conversation which hung heavy in the air was the paternity of the child. Martha had never divulged this secret, not even to her parents. Only Fr. Podlaszewski knew. It was he.
However, there was a much darker secret discussed that day. This one belonged to Fr. Podlaszewski, and the fact that it was known only by him and other clerics or employees of the Catholic Church gave it the sickly scent of cover-up.
Why Father Podlaszewski felt the need to share this secret is unknown. That he confessed it to Martha showed how much he trusted her ability to keep her silence. However, Martha had gone through a lot in the last two months. Being torn from her family over Christmas only to have her child torn from her arms had changed her. She was no longer compliant and willing to abide wrongdoings. When she reached Isadore and the arms of her family, she disclosed to her parents both the secret regarding the paternity and the other one, the one Father Podlaszewski had confessed to her. The second was, by far, the more shocking. It was a dark secret that carried a web of wrongdoing stretching all the way to Milwaukee and its beloved Polish Auxiliary Bishop. However, the center of the secret was right there in Isadore, in the cramped quarters of Holy Rosary's basement. It was a pile of bones in a shallow grave covered by heap of scrap wood; a pile of bones belonging to a long-missing nun and those of her unborn child.
The story begins in......
Isadore, Centerville Township, Michigan - Fall, 1907
This small, close-knit community is in an uproar. No one can understand what has happened to the young, vivacious Sister Mary Janina. The day in August when she disappeared had seemed like any other. The pastor, Father Andrew Bieniawski, had gone fishing that day, but there was nothing unusual in that. Everyone else had much work to do, and that was certainly not unusual. Everyone appeared to follow their normal routines. However, late in the afternoon, they began to realize the world had tilted - no one could find Sister Janina.
Both Fr. Bieniawski's sister and a church errand boy had accompanied him on the fishing expedition. That had left five people remaining on the church grounds: Sister Janina, two other Felician sisters, the church housekeeper Stella (Marciniak) Lipczynski, and her teenage daughter, Mary Lipczynski. Stella, as always, had much work to do. In addition to her regular chores, she also had to help Mary sew a dress. The nuns also had much work. The Bishop was coming in two days to bless their new brick schoolhouse and they had to clean the school, retrieve the decorations from the church basement, and then hang them about the grounds. However, all three nuns were in weak health. (Sister Mary Janina suffered from T.B.) So, as was their custom, all three went to their separate chambers to lay down for a nap before their afternoon labors.
The first indication that something was awry occurred when Sisters Angelina and Josephine awoke and went to look for Sister Janina. Not only was she not in her room, but she had left behind two items that she should have kept with her.....always. Her long rosary, which should have been cinched around her waist, was hanging forlornly from her door handle, and her prayer book, which should have been in a special pocket of her habit, sat on a windowsill, its pages turned by the unseen hand of the breeze.
Sisters Angelina and Josephine commenced what would be the first of many searches for the missing nun. Each search grew in size and scope from the one that had preceded it. First, it was just the people at the church searching. In the next several days, the local sheriff was summoned and then, volunteers stood watch throughout the night. On the Sunday after her disappearance, four hundred people gathered to do a systematic search of the area. When that proved fruitless, Fr. Bieniawski, out of his own pocket, hired a private detective to help solve the mystery. Becoming more desperate, he also offered a $500 reward and engaged the services of a trained bloodhound. The dog had become somewhat of a legend in the region based on its ability to find missing (or hiding) individuals. The hound followed a scent into a cornfield, through a swamp and across a road, all the way to a second dirt road, where the trail vanished. Some searchers (without the consent of Fr. Bieniawski) even brought in a clairvoyant. In the end it appeared every inch of the church grounds and the nearby forest had been scoured.
All these searches revealed just a few, ambiguous clues. The bloodhound had led the men to some footprints wandering around the swamp which may have been Sr. Janina's. A piece of torn cloth, apparently from the habit of a nun, was found attached to a barbed wire fence running along the roadway where the dog had lost the scent. One dark evening, just after the nun had disappeared, the men standing guard at the church, including the sheriff and a newspaper reporter, had heard what sounded like Sr. Janina singing her favorite hymn. The eerie voice seemed to come from the depths of the swamp, and instead of inspiring the men to look for her, it raised their hackles. None of them dared to venture into the night. Later, a woman reported that she had been walking near the swamp that night and had seen Sr. Janina, or at least a nun, wandering about the swamp, It was this nun that was singing the hymn. However, the woman did not approach the nun. Maybe it was because the strange way that the nun's candle remained steady, and did not flicker in the breeze.
One other piece of evidence was found under strange circumstances. Two months after the disappearance another nun had to retrieve the decorations stored in the basement of the church. As she opened the small door to the basement, the sunlight reflected off of something on the ground. They were eyeglasses, perhaps Sr. Janina's. But if they were Sr. Janina's how could these glasses, laying in plain view near the basement door, have been missed by the countless searchers who had scoured every inch of the basement in the last two months? If they weren't Sr. Janina's, to whom did they belong?
In the absence of facts, rumors began to circulate. Sr. Janina had run off with a man. Sr. Janina had returned to her brothers in Chicago. Sr. Janina was held captive in a basement (this the statement of the clairvoyant.) Sr. Janina had been pregnant. This last rumor was given substantiation by the investigations of the Sheriff. He had discovered that despite the rule of the Order two men had been seeing Sr. Janina alone in her bedroom. One was Fr. Bieniawski. The other was her doctor, George Fralick. Moreover, it seemed that lately, Dr. Fralick had been seeing Sr. Janina much more than would normally have been needed by someone suffering from T.B. But all these remained just rumors.
Years passed, and life moved on. In October, 1910, Mary Lipczynski married Joseph Fliss of Milwaukee who had cousins in Isadore. After the wedding, she and her mother, the housekeeper, Stella, moved to Milwaukee. In 1913, Fr. Bieniawski was transferred to a different parish, and his sister went with him. The nuns who had been at the church at the time of the disappearance had left much earlier, just a short time after the event. They had requested the transfer because they were afraid for their lives. In just a few short years, there was no one left at the church who had worked with the nun.
However, Sister Janina was not forgotten. The fact that her disappearance had never been solved haunted some individuals and was a thorn in the side of others. For the sheriff, it may have been a cold case, but it was still open. He undoubtedly would have welcomed any useful information in the matter. There were, in fact, several individuals who had such information. One of these, before his death in 1915, was the Auxiliary Bishop of Milwaukee, Edward Kozlowski. Bishop Kozlowski had important information, including the whereabouts of the remains of Sister Janina. Although he had shared that information with several other individuals, none of them were in law enforcement. In fact, for at least four years, none of the Church officials who knew about the remains of Sr. Janina shared that information with investigators, and when they finally did so, it was not voluntarily. It could be that was because the source of Bishop Kozlowski's information was not first hand. It had come from an individual who had knelt before a priest, and in a voice that surely betrayed some fear and anguish stated, "Bless me father, for I have sinned...."
TO BE CONTINUED......
*The source of the information regarding the settling of Isadore, Michigan comes from the article on Centerville Township, Michigan on Wikipeida. It appears to be corroborated by the records. For example, Isadore's Secret states that one of the earliest settlers of Isadore, and the person who chose the site for Holy Rosary Church, was Jacob Rosinski, Sr. The Michigan death record of his son Jacob, Jr., indicates that he was born in Milwaukee in 1872. (Jacob Rosinski, Jr., played a minor role in Sr. Janina's tragedy and is mentioned in Isadore's Secret.) I could not tie these Rosinskis to any family that stayed in Milwaukee. However, records on the Poznan Project indicate that they originated from the area around Smogulec and Kcynia, Poland which is the source of other Milwaukee families. Also, as mentioned above, the Fliss family (sometimes spelled "Flees") had branches in both locations. In addition, Mary Fliss, of the Michigan branch (possibly an aunt of the Joseph Fliss mention above), married Martin Brzezinski who had been born in Wisconsin in 1875. (Their son Andrew married Katherine Rosinski, daughter of Jacob, Sr.) Again, I could not find a link between this Martin Brzezinski and any of the Brzezinskis who remained in Milwaukee, but it is quite possible that there is such a link. Even the family of Martha Miller spent time in Milwaukee. Her older siblings Elizabeth (1890), Frank (1891) and John (1892) were all born in Milwaukee.
Saturday, May 24, 2014
Honoring Our Heroes - Memorial Day, 2014
On this Memorial Day, I would like to take the time to remember some members of our community who lost their lives while in the service of our country:
Ralph Boschke (1924 - 1945)
This famous photograph shows U.S. Marine Pfc. Paul E. Ison dashing across Okinawa's infamous "Death Valley" in the spring of 1945. Paul Ison was in the 13-man squad led by Ralph Boschke and was with him when Ralph was killed in action. The enemy had been spotted concealed in a nearby cave. Boschke and Ison crawled forward together with a satchel charge. The plan was to explode the satchel charge on the roof of the cave to bury the Japanese inside. Unfortunately, they were spotted before they were close enough to lay the charge. A burst of machine gun fire caught Boschke across the chest, killing him instantly. Ison lived to tell his story.
Ralph was the son of Max Boschke and Agatha (Konkel) Boschke.
George Dominiak (abt. 1920 - 1944) - a private in the U.S. Army, he was killed in action, France, November 29, 1944. He was the son of Frank Dominiak and Rose (Kurzynski) Dominiak.
Charles P. Link (1933 - 1951) - the son of Charles Link and Pauline (Brandt) Link, he was serving as a Pfc. in the Army, 21st Infantry Regiment, 24th Infantry Division, when he was killed in action in Korea on October 17, 1951.
Ralph Mokwa ( abt.1921 - 1944) - was the son of Anthony Mokwa and Sally (Jagodzinski) Mokwa
Ralph's first cousin Leroy Kitzke was killed in action on Saipan later that year. (See Honoring Our Heroes)
Raymond J. Szymanski (1922 - 1944) - the son of Ignatz Szymanski and Salomea (Polak) Szymanski, he was killed in action in Italy, May 25, 1944.
John S. Zaczek (1915 - 1944) - the son of Joseph and Mary Zaczek, he was a Motor Machinist Mate, 2nd Class in the U.S. Naval Reserve at the time of his death, May 10, 1944.
Rest in Peace.
Ralph Boschke (1924 - 1945)
This famous photograph shows U.S. Marine Pfc. Paul E. Ison dashing across Okinawa's infamous "Death Valley" in the spring of 1945. Paul Ison was in the 13-man squad led by Ralph Boschke and was with him when Ralph was killed in action. The enemy had been spotted concealed in a nearby cave. Boschke and Ison crawled forward together with a satchel charge. The plan was to explode the satchel charge on the roof of the cave to bury the Japanese inside. Unfortunately, they were spotted before they were close enough to lay the charge. A burst of machine gun fire caught Boschke across the chest, killing him instantly. Ison lived to tell his story.
Ralph was the son of Max Boschke and Agatha (Konkel) Boschke.
George Dominiak (abt. 1920 - 1944) - a private in the U.S. Army, he was killed in action, France, November 29, 1944. He was the son of Frank Dominiak and Rose (Kurzynski) Dominiak.
Charles P. Link (1933 - 1951) - the son of Charles Link and Pauline (Brandt) Link, he was serving as a Pfc. in the Army, 21st Infantry Regiment, 24th Infantry Division, when he was killed in action in Korea on October 17, 1951.
Ralph Mokwa ( abt.1921 - 1944) - was the son of Anthony Mokwa and Sally (Jagodzinski) Mokwa
| Published in the Milwaukee Journal, March 15, 1944 |
Raymond J. Szymanski (1922 - 1944) - the son of Ignatz Szymanski and Salomea (Polak) Szymanski, he was killed in action in Italy, May 25, 1944.
John S. Zaczek (1915 - 1944) - the son of Joseph and Mary Zaczek, he was a Motor Machinist Mate, 2nd Class in the U.S. Naval Reserve at the time of his death, May 10, 1944.
Rest in Peace.
Monday, October 28, 2013
First in the Line of Duty - The Death of Frank Piszczek (Featured Profile #33)
Frank Piszczek (@1850 - 1884)
The night of Friday, June 20th, 1884, probably started much the same as any other for Frank Piszczek. There was nothing -- no portents, no omens, no signs of any sort, that it would unleash a chain of events that would culminate in Frank becoming the first Milwaukee police officer killed in the line of duty.
Frank was born in the German Partition of Poland but came to Milwaukee at a time when Milwaukee was still in its adolescence. There were a number of Piszczek families among the earliest of the Polish settlers, and it is quite reasonable to assume that Frank was related to these, but as to exactly how he fits in, I have been unable to located any documentation. [If anyone knows, please contact me.]
Frank had originally been trained as a tanner. For a while, he had also worked as a brakeman for the St. Paul road. But in 1876 he had joined the Milwaukee City police department. At first, he was assigned as a night patrolman. He was then given a day watch. Next, he assigned to a station on the South Side. Finally, in about the beginning of 1884, he was made a roundsman.
When he had reported for duty earlier on that fateful day, he had been told to be on the look-out for two notorious crooks and "cracksmen." They had been known to have left Chicago a couple weeks before for a trip through northern Wisconsin. Just a couple days before, the pair had shown up in Manitowoc where they had robbed a saloon. Since that time, their movements had been traced but they still eluded capture. They had followed the railroad tracks out of Manitowoc until Sheboygan. There they had made a wide circle around the city, but had picked up the railroad tracks again south of town. They had then hopped a freight train which had reached Milwaukee about 7 that Friday morning. They had leaped from the train about three miles before reaching the Lake Shore Depot, and then had walked into the city. Since then, the police had scoured the city looking for them, but when Frank Piszczek came on duty, they still had not been apprehended.
There were no sign of the men until about 2:30 on Saturday morning. Officer Piszczek was visiting Union Depot on Reed Street when he was approached by Private Watchman Dan Kennedy. Kennedy told him that there were two men near-by who were acting suspiciously. They had been first seen at the Depot about 10 on Friday night and they had spent most of the intervening hours there. At one point, the smaller of the two men had tried to change a number of small bills for larger ones.
They then had crossed the street and had sat for an hour in front of the Exchange Hotel, carrying on a conversation in a low tone. They were noticed by Tony Belzer, the bartender at the Exchange. About 2 a.m., the taller man had entered the bar. He pulled out a wad of bills and exchanged a number of smaller denominations for a $20, but Tony Belzer did not like the way the man had taken a minute to look over the bar when he had entered. The man had the "mark of a criminal" and Belzer suspected that the men were planning a robbery. Fearing the worst, Tony Belzer had pointed out the man to Dan Kennedy, and he had informed Piszczek when the Roundsman had arrived at his regular stop. (The whereabouts of the second man are not mentioned at this time.)
Piszczek, who was wearing plain clothes, crossed Reed Street and sat next to the man, engaging him in some conversation. He asked his name, where he was from, and several other questions. Feeling that his answers were not satisfactory and that the man was indeed a crook, Piszczek asked if the man would take a walk with him, and the stranger consented.
The two men proceeded south down Reed Street until Florida Street. As Piszczek turned east toward the police station the man became agitated.
"Where are you taking me, you ---- ----- -----?" he asked. Piszczek replied that he would show him. At that, the man sprang away from Piszczek and landed on his knees in the gutter. Whipping out his 38 caliber revolver, he got off two shots before running away down Reed Street. Piszczek tried to pursue. He also took three shots with his own gun as the man disappeared in the darkness. However, he soon realized that he was wounded, so he turned back to the station. He never made it, instead he collapsed in the street a half block from where the shooting had occurred. That is where he was found by the patrol wagon from the South side police station which had been attracted by the sound of gunfire. He was taken to the station and two doctors were summoned.
The doctors determined that Piszczek had been hit twice in the abdomen and that both wounds were fatal. They were eventually proven correct, but Piszczek fought for his life for 43 hours. A later autopsy determined that the first shot had hit him in the left side, entering his abdomen between the 11th and 12th ribs. The bullet passed through the left kidney and then lodged itself near the spinal column. The second bullet had entered the lower abdomen and had lodged itself in the muscles of the hip.
The flags of the city were flown at half-mast and all the police stations were draped in black. The Mayor and the Chief of Police, along with 50 off-duty police officers, attended the funeral. A long, solemn procession wended its way from Piszczek's residence on the corner of Greenbush and Mitchell Streets to St. Stanislaus Church. The funeral, presided over by Reverends Gulski and Rogzinski, was one of the largest funerals held in that church up to that time. Afterward, Officer Piszczek was laid to rest in Trinity Cemetery. He left his wife and and five children surviving.
In the meantime, all efforts to capture the perpetrator went for naught. It was not that the Milwaukee Police didn't try. Nearly a hundred officers hit the streets within an hour of the shooting. All roads out of the city were guarded and every street and alley on the south side was searched. One officer was sent to Racine, and another to Western Union Junction with orders to search every passing train. Two detectives were sent south in a carriage, another to the west, and the sheriffs were searching to the north. A reward of $500 was offered. Detective McManus was sent to Chicago, where it was believed the assailants had fled, and thirty policemen were on the case there.
The murderer was last seen shortly after the shots were fired by Mrs. McFadden, a resident of Reed Street. She was feeling ill, so she was sitting at her open window at about 3 a.m. when two man walked quickly past. One was very agitated. She distinctly heard him say, "I couldn't help it; if he had left me alone, I wouldn't have done it." But then the darkness closed around both men, and they disappeared into history.
Relation to Nearest Featured Profile: (Roman Czerwinski, Featured Profile #10): Father-in-law of grand nephew
Path From Nearest Featured Profile: Roman Czerwinski > brother, John Czerwinski I > son, John Czerwinski II > wife, Catherine Cecylia (Piszczek) Czerwinski > father, Frank Piszczek
Sources:
Genealogy Uncovers a Woman's Link to a Moment in Milwaukee's History
Memorial Page of the Milwaukee Police Department
Milwaukee's Finest - 1800's
"Murder of Piszczek," Milwaukee Journal, June 23, 1884, page 4
"Peril of Policemen," Milwaukee Journal, June 21, 1884, page 1
"Taken to the Grave," Milwaukee Journal, June 24, 1884, page 1
"Who Shot Piszczek?", Milwaukee Journal, June 25, 1884, page 4.
The night of Friday, June 20th, 1884, probably started much the same as any other for Frank Piszczek. There was nothing -- no portents, no omens, no signs of any sort, that it would unleash a chain of events that would culminate in Frank becoming the first Milwaukee police officer killed in the line of duty.
![]() |
| Milwaukee Police Officers and wagon outside the West Side Station, 1886 |
Frank was born in the German Partition of Poland but came to Milwaukee at a time when Milwaukee was still in its adolescence. There were a number of Piszczek families among the earliest of the Polish settlers, and it is quite reasonable to assume that Frank was related to these, but as to exactly how he fits in, I have been unable to located any documentation. [If anyone knows, please contact me.]
Frank had originally been trained as a tanner. For a while, he had also worked as a brakeman for the St. Paul road. But in 1876 he had joined the Milwaukee City police department. At first, he was assigned as a night patrolman. He was then given a day watch. Next, he assigned to a station on the South Side. Finally, in about the beginning of 1884, he was made a roundsman.
When he had reported for duty earlier on that fateful day, he had been told to be on the look-out for two notorious crooks and "cracksmen." They had been known to have left Chicago a couple weeks before for a trip through northern Wisconsin. Just a couple days before, the pair had shown up in Manitowoc where they had robbed a saloon. Since that time, their movements had been traced but they still eluded capture. They had followed the railroad tracks out of Manitowoc until Sheboygan. There they had made a wide circle around the city, but had picked up the railroad tracks again south of town. They had then hopped a freight train which had reached Milwaukee about 7 that Friday morning. They had leaped from the train about three miles before reaching the Lake Shore Depot, and then had walked into the city. Since then, the police had scoured the city looking for them, but when Frank Piszczek came on duty, they still had not been apprehended.
There were no sign of the men until about 2:30 on Saturday morning. Officer Piszczek was visiting Union Depot on Reed Street when he was approached by Private Watchman Dan Kennedy. Kennedy told him that there were two men near-by who were acting suspiciously. They had been first seen at the Depot about 10 on Friday night and they had spent most of the intervening hours there. At one point, the smaller of the two men had tried to change a number of small bills for larger ones.
![]() |
| Union Depot on Reed Street, from the Wisconsin Electric Reader. |
Piszczek, who was wearing plain clothes, crossed Reed Street and sat next to the man, engaging him in some conversation. He asked his name, where he was from, and several other questions. Feeling that his answers were not satisfactory and that the man was indeed a crook, Piszczek asked if the man would take a walk with him, and the stranger consented.
| An enlargement of an 1883 map shows the area. Union Depot fronts on Reed St.. Clinton is one block east. |
The two men proceeded south down Reed Street until Florida Street. As Piszczek turned east toward the police station the man became agitated.
"Where are you taking me, you ---- ----- -----?" he asked. Piszczek replied that he would show him. At that, the man sprang away from Piszczek and landed on his knees in the gutter. Whipping out his 38 caliber revolver, he got off two shots before running away down Reed Street. Piszczek tried to pursue. He also took three shots with his own gun as the man disappeared in the darkness. However, he soon realized that he was wounded, so he turned back to the station. He never made it, instead he collapsed in the street a half block from where the shooting had occurred. That is where he was found by the patrol wagon from the South side police station which had been attracted by the sound of gunfire. He was taken to the station and two doctors were summoned.
The doctors determined that Piszczek had been hit twice in the abdomen and that both wounds were fatal. They were eventually proven correct, but Piszczek fought for his life for 43 hours. A later autopsy determined that the first shot had hit him in the left side, entering his abdomen between the 11th and 12th ribs. The bullet passed through the left kidney and then lodged itself near the spinal column. The second bullet had entered the lower abdomen and had lodged itself in the muscles of the hip.
The flags of the city were flown at half-mast and all the police stations were draped in black. The Mayor and the Chief of Police, along with 50 off-duty police officers, attended the funeral. A long, solemn procession wended its way from Piszczek's residence on the corner of Greenbush and Mitchell Streets to St. Stanislaus Church. The funeral, presided over by Reverends Gulski and Rogzinski, was one of the largest funerals held in that church up to that time. Afterward, Officer Piszczek was laid to rest in Trinity Cemetery. He left his wife and and five children surviving.
In the meantime, all efforts to capture the perpetrator went for naught. It was not that the Milwaukee Police didn't try. Nearly a hundred officers hit the streets within an hour of the shooting. All roads out of the city were guarded and every street and alley on the south side was searched. One officer was sent to Racine, and another to Western Union Junction with orders to search every passing train. Two detectives were sent south in a carriage, another to the west, and the sheriffs were searching to the north. A reward of $500 was offered. Detective McManus was sent to Chicago, where it was believed the assailants had fled, and thirty policemen were on the case there.
The murderer was last seen shortly after the shots were fired by Mrs. McFadden, a resident of Reed Street. She was feeling ill, so she was sitting at her open window at about 3 a.m. when two man walked quickly past. One was very agitated. She distinctly heard him say, "I couldn't help it; if he had left me alone, I wouldn't have done it." But then the darkness closed around both men, and they disappeared into history.
Relation to Nearest Featured Profile: (Roman Czerwinski, Featured Profile #10): Father-in-law of grand nephew
Sources:
Genealogy Uncovers a Woman's Link to a Moment in Milwaukee's History
Memorial Page of the Milwaukee Police Department
Milwaukee's Finest - 1800's
"Murder of Piszczek," Milwaukee Journal, June 23, 1884, page 4
"Peril of Policemen," Milwaukee Journal, June 21, 1884, page 1
"Taken to the Grave," Milwaukee Journal, June 24, 1884, page 1
"Who Shot Piszczek?", Milwaukee Journal, June 25, 1884, page 4.
Monday, April 15, 2013
SS. Cyril and Methodius Church
The following article is written by John Smallshaw and is part of his book, The Polish Churches of Milwaukee. Both the article and picture are used with his gracious permission. More information about the book can be found at The Polish Churches of Milwaukee.
SS.
Cyril and Methodius Parish ( Parafja Åš.Åš. Cyryla I Metodego)
2427
S. 15th St.
Milwaukee, WI 53215
Milwaukee, WI 53215
Architect:
Bernard Kolpacki
Saints
Cyril and
Methodius
were two Greek
brothers
born in Thessaloniki
in the 9th
century,
who became missionaries
of Christianity
in Khazaria
and Great
Moravia.
They are credited with devising and spreading the Glagolitic
alphabet,
which was used for Slavonic
manuscripts before the development of the Cyrillic
alphabet.
This
parish was located in the
very heart of Milwaukee’s Polish community at the intersection of
south 15th
Street and Windlake Avenue. Funds to construct the new parish came
primarily from St. Adalbert. Founded in 1893 by Rev. John Szukalski, [See: A Tale of Two Priests]
the priest would serve as its pastor until 1915. Father Szukalski
had been born in 1863 in the Prussian occupied section of Poland and
came to America at the age of five. His family settled in Northeim,
Wisconsin and in 1879 he entered the seminary in St. Francis where he
was ordained as a priest in 1888.
SS. Cyril is
one of two Polish inspired Victoria Gothic Revival Cathedrals in
Milwaukee and built of cream city brick. It is trimmed with orange
terra cotta and copper sheets and the central steeple had distinctive
corner turrets which strongly resemble Polish churches built around
the same period. In the beginning, the nuns would be seated in a
small balcony at the southeastern portion of the church during Mass.
The first
baptism in the church was that of John Bednarek on December 24, 1893
and the marriage ceremony performed between Albert Drzewiecki and
Catherine Kuligowski on January 22, 1894. A school was opened that
same year and eventually reached an enrollment of almost 700
students. The three story school was located on the northeast corner
of the grounds and was administered by the Notre Dame Sisters. At its
peak there were twenty four classrooms with fifty students in each
class. Twenty four sisters were based at the parish and four priests
ministered to the congregation. Father Szukalski was one of the
strongest opponents of a plan to offer Polish language instruction in
Milwaukee Public Schools in 1896. The priest believed that Polish
parents had an responsibility to construct their own schools rather
than placing the burden for the education of their children upon all
of the city’s taxpayers.
Donations
from the parishioners at SS Cyril and Methodius were instrumental to
the formation of St. Alexander and St. Helen parishes. Father
Szukalski passed away in April 1915 and was replaced by Father
Bronislaus Celichowski [See: A Tale of Two Priests], who had been the pastor of St. Casimir.
Father Celichowski had been
born in Iwno, Poland in 1872 and come to America with his parents in
1886. He attended Marquette University, and studied for the
priesthood at St. Francis Seminary. Ordained in 1898, he was elected
chaplain of the Polish Roman Catholic Union that same year. Another
politically active priest, he journeyed with a group of
Polish-Americans to the White House to lobby then President Wilson in
support of an independent Polish state. In 1920, the Polish National
Committee sent Father Celichowski to assist Ignace Paderewski, who
was the new Prime Minister of the Republic of Poland. And in 1931,
Father Celichowski represented the Polish Roman Catholic Union at the
unveiling of a monument honoring President Wilson in Poznan. (The
monument would be later be destroyed by the Nazis during the Second
World War). Cardinal Hlond, the Primate of Poland, called Father
Celichowski “one of the most deserving Polish priests in the United
States” and Polish President Paderewski paid honor to him time and
time again for his efforts on Poland’s behalf.
Up until the
1950s, the pews at SS Cyril and Methodius were rented out to families
as a means to raise funds but this practice was replaced by the use
of collection envelopes. Due to declining attendance, SS. Cyril and
Methodius was consolidated with St Gabriel’s on 10th
and Lapham, which had a Slovenian base. Unfortunately, as the
neighborhood began to change, attendance began to decline in the
church. Fortunately, the Maximillian Kolbe parish, which administers
to the Polish speaking residents of Milwaukee is now based at SS
Cyril and Methodius. Some 300 – 450 Polish speaking worshipers
attend mass every Sunday with Fr.
Andrezj Galant
as
pastor. Father Galant had been ordained in Poland in 1981 and moved
to the United States in 1996.
Sunday, December 23, 2012
Polonia Christmas Traditions
The following article appeared in the Milwaukee Journal on December 22, 1935 (page 9 on Google News)
And now for Milwaukee Polonia's favorite rendition of the "Night before Christmas" as interpreted by Mad Man Michaels (a.k.a. "Gwiazdor"):
Sunday, November 11, 2012
Honoring Our Heroes
In observance of Veteran's Day, I would like to honor some members of our community who gave their lives in service of their country. Included with their names, are whatever facts I have been able to discover regarding the circumstance of their death:
Arthur Beckman (1913 - 1944) - Husband of Eleanor (Waszak) Beckman - died in Normandy, France, on December 8, 1944.
Joseph Kapczynski (1917 - 1945) - Son of Joseph Kapczynski and Anna (Domachowski) Kapczynski - died in the European Theater of Operations on April 4, 1945.
LeRoy Kitzke (1925 - 1944) - Son of Bernard Kitzke and Irene (Jagodzinski) Kitzke - a Marine, he was killed in action on Saipan, June 28, 1944.
Ronald Kitzke (1947 - 1967) - Son of Ralph Kitzke and PRIVATE (Pichotte) Kitzke - a lance corporal in the Marines, he was killed in action in Vietnam, December 27, 1967.
John Machnik (1920 - 1944) - Son of Peter Machnik and Martha (Sniegowski) Machnik.
John was a member of a unit designated to clear mines. On July 20, 1944, John, his friend, Ben Kaiser, and fellow soldiers Kenneth Helseth and Roy Franze, were clearing a beach one-half mile south of Vada, Italy. One of them accidentally triggered an S-mine (known to the Americans as a Bouncing Betty because it would "jump" up to the height of a man's crotch before exploding.) It was one of the most feared weapons of World War II. John and Ben were killed. Kenneth and Roy survived, but were wounded. (Source: Blog of the 109th Combat Engineers)
Reginald Riviere (1930 - 1951) - Son of Frank Riviere and Victoria (Kowalkowski) Riviere
Arthur Beckman (1913 - 1944) - Husband of Eleanor (Waszak) Beckman - died in Normandy, France, on December 8, 1944.
Joseph Kapczynski (1917 - 1945) - Son of Joseph Kapczynski and Anna (Domachowski) Kapczynski - died in the European Theater of Operations on April 4, 1945.
![]() |
| LeRoy Kitzke |
Ronald Kitzke (1947 - 1967) - Son of Ralph Kitzke and PRIVATE (Pichotte) Kitzke - a lance corporal in the Marines, he was killed in action in Vietnam, December 27, 1967.
John Machnik (1920 - 1944) - Son of Peter Machnik and Martha (Sniegowski) Machnik.
John was a member of a unit designated to clear mines. On July 20, 1944, John, his friend, Ben Kaiser, and fellow soldiers Kenneth Helseth and Roy Franze, were clearing a beach one-half mile south of Vada, Italy. One of them accidentally triggered an S-mine (known to the Americans as a Bouncing Betty because it would "jump" up to the height of a man's crotch before exploding.) It was one of the most feared weapons of World War II. John and Ben were killed. Kenneth and Roy survived, but were wounded. (Source: Blog of the 109th Combat Engineers)
Reginald Riviere (1930 - 1951) - Son of Frank Riviere and Victoria (Kowalkowski) Riviere
Died of wounds received in combat on April 12, 1951.
Before his death, he wrote to his parents that his squad had been
attacked on a hill in North Korea. He had been hit by fragments from an
exploding mortar shell which had torn through his stomach.
Source: Milwaukee Journal, June 20, 1951
George F. Rogalska (???? - 1918) - Son of Fred Rogalska and Lydia (Lemmons) Rogalska. A PFC in the Headquarters Company, 128th Infantry Division. He was killed in action in France on August 2, 1918.
Robert Tutaj (1926 - 1945) - Son of Joseph Tutaj and Clara (Fennig) Tutaj - a Marine, he was killed in action on Okinawa on May 10, 1945, two days after the war in Europe had ended.
John Wask (1914 - 1945) - Son of Andrew Wask and Marianna (Smolterowicz) Wask - John was a Sergeant in 28th Infantry Division. He was killed in action in the European Theater of Operations on February 5, 1945.
Source: Milwaukee Journal, June 20, 1951
George F. Rogalska (???? - 1918) - Son of Fred Rogalska and Lydia (Lemmons) Rogalska. A PFC in the Headquarters Company, 128th Infantry Division. He was killed in action in France on August 2, 1918.
Robert Tutaj (1926 - 1945) - Son of Joseph Tutaj and Clara (Fennig) Tutaj - a Marine, he was killed in action on Okinawa on May 10, 1945, two days after the war in Europe had ended.
John Wask (1914 - 1945) - Son of Andrew Wask and Marianna (Smolterowicz) Wask - John was a Sergeant in 28th Infantry Division. He was killed in action in the European Theater of Operations on February 5, 1945.
Wednesday, October 31, 2012
Bomb!
![]() | |
| The general scene of the wreckage after the explosion on November 3, 1935. (Originally published in Milwaukee Journal.) |
Autumn, 1935 was a tense time on the South side of Milwaukee. The Great Depression was entering its sixth year. The initial stock market avalanche had wiped out the family savings of both millionaires and mill workers. Since then, the constant pressure of no work - no money had slowly ground away people's confidence, self-esteem and even hope. It is no wonder that individuals snapped, causing sporadic outbreaks of violence in varied and unlikely places. One of those places was the strike at the A.J. Lindemann and Hoverson Co. (See Featured Profile #1) where striking workers and replacements exchanged insults, as well as paint and rocks. While this was occurring, another more lethal flash point was festering in the heart of the Milwaukee's South side.
Hugh "Idzi" Rutkowski was a somewhat clever individual with some manual skills. He had attended St. Vincent's Academy and Boy's Technical High School where he learned the auto mechanic's trade. Unfortunately, he had not been able to find consistent employment. In the Fall of 1935, he was 20, unemployed, living with his parents, and frustrated. He was also a bully with an inflated sense of his abilities and a total lack of respect for the law and the rights of others. Unfortunately for him, and his innocent victims, those are the qualities he drew upon to formulate his plan to get rich quick.
![]() |
| (as published in the Milwaukee Sentinel) |
On October 22, 1935, Idzi stole a West Milwaukee police squad car from two unsuspecting officers who were in the police station at 4755 W. Beloit Road. He stripped it of its siren, radio, red spotlight and license plates. He placed these items on a Ford V-8 coupe (which he had probably also stolen) to make it look like a police car and then hid the coupe in a garage at 2960 S. Thirteenth Street. This garage had been rented for him by Paul Chovanec, a small, 16-year-old neighborhood boy whom Idzi dominated. It is not known to what extent Paul Chovanec would assist in the ensuing crimes, but he undoubtedly was involved.
On Saturday, October 26th, the main event began when at 7:32 p.m. an explosion erupted under a 5-inch sewer outside the Shorewood City Hall at 3930 N. Murray Ave. It tore a hole through the cellar, splintered one of the large columns supporting the roof and shattered every window in the structure. Because of the smell of dynamite in the air, and the effects of the explosion, the police suspected that the explosion was the work of human hands, but no one had any idea who might want to attack Shorewood.
The next bombings occurred less than twenty-four hours later when two banks were targeted. At 6:10 p.m. on October 27th, another bomb went off against the rear wall of the Citizens branch of the First Wisconsin National Bank located at 3602 W. Villard Ave. It weakened the building's foundation and sprayed glass over the surrounding homes. Using his stolen car that was made up to look like a police vehicle, Idzi then sped away to the site of his next target. Less than 30 minutes later, another bomb exploded, this time at the East Side branch of the First Wisconsin National Bank at the corner of N. Farwell and E. North Avenue. The dynamite had been placed on the ground at the rear of the building, so much of the force of the explosion went outward, wrecking near-by parked cars.
Now the city knew that the explosions were the work of one or more individuals bent on terror. The mood of the city darkened even more. Everyone was cautious and worried, not knowing when the next bomb might explode. For four days, the police searched frantically for clues, rounding up large numbers of random "suspects" in the desperate attempt to find the bomber through shear luck. The rest of the city waited, suspended in fear. Then on Thursday, the next two bombs exploded in quick succession. This time, the police stations were targeted. At 6:47 p.m. a bomb that had been left on a window ledge of the Fifth Precinct Police Station at Third and Hadley went off. Although the damage to the building and surrounding houses was severe, the occupants of the police building luckily escaped injury. The same was true less than 11 minutes later when the second bomb went off, this time at the Third Precinct Police Station at Twelfth and West Vine Streets.
At this point, the police began to suspect how the bombers were eluding capture. About the time of the first bomb exploded, three false alarms had been called in. The confusion caused by the response to these false alarms and to the real bombing had let the bombers make their escape. The police also suspected that the bombers were using the equipment stolen from the police car to disguise their own auto as a police vehicle.
Thursday was also the day that a "ransom" note of sorts and a blasting cap were discovered on a desk in the Palmer Street School. The note apparently had been typed on a typewriter stolen from the school the Monday before. The letter was so long, rambling, and filled with misspelled words and ungrammatical sentences that it was difficult to read. It demanded $125,000 in set specified denominations and then went on:
plan mus be got or up go sity [My plan must be accepted or up goes
the city
i gif far wrnig i do it to 125,000 I give fair warning. I do it, too. $125,000
is leetl is little]
if no tak ofer wtmj by fri, it wel betoob [If you don't take the offer on WTMJ by
bad dis is de las chance.... Friday, it will become bad.
This is the last chance.]
The note rambled on, taunting the police with their incompetence, bragging about how clever the bomber had been so that the police could not identify him, warning that if the offer to trade peace for money was not accepted three bombs would go off, at least one at a theater, and many people would be killed.
It ended, somewhat ironically and prophetically:
i no afrad to di so i no kar i e x con [I'm not afraid to die, so I don't care. I'm
an vet i handle dy. over there an ex-con
and vet. I handled dynamite over there.
i expert boms kin be timed elek caps i I'm an expert. Bombs can be timed
with electric caps. I
mean not d e fuzes they b in to fast mean, not the fuses. They burn
too fast.]
The last reference about using electric caps and not fuses was probably a response to an article that had appeared in the newspapers. All the bombs that had gone off so far had been set with simple burning fuses. This, the article had explained, indicated that the bombings were the work of an amateur. Professionals did not use simple fuses because they were too risky. Real professionals used electric detonators. Being called an amateur must have rankled Idzi. He decided he would show them. His next bomb would use a timed electric detonator, and it would be a super bomb. The previous explosions had been caused by about five sticks of dynamite each. His next bomb would use 35.
Again the city waited anxiously. Friday and Saturday passed with no explosions, but several false alarms. Sunday, November 3, started the same, but at 2:40 p.m. the tension in the atmosphere was released with a terrific explosion that was heard up to eight miles away. The source was a sheet metal garage in the rear of 2121 W. Mitchell Street where Idzi and Paul had been trying to set an elector detonator to their super bomb. Whether the early detonation was caused by an electrical short in the wiring, a slip of the hand or some other error, we'll never know.
| (Published in Milwaukee Sentinel) |
Lydia Tarnowski, 29, 1727 S. 21st Street
Albert Raddatz, 57, 2127 W. Mitchell Street, his wife, Mary, and their daughter, Edna Grebe, 34, 2618 W. Lincoln Ave.
Joseph Kowalski, 36, 1803 S. 39th Street
Gladys Pietrzak, 18, 2143 W. Maple Street
Lucille Gustafson, 34, 1721 S. 21st Street
Hilda Budnik, 37, 2121 W. Mitchell Street
Rose (Antoniak) Kleczka, 49, 2117 W. Mitchell Street
(Rose Kleczka was the wife of Ed Klezka, the owner of the house in which Patricia Mylnarek was killed. Ed Kleczka was the brother of John C. Kleczka, see Featured Profile #8.)
Others escaped with their lives only through pure chance. Joseph Doligalski, uncle of Idzi, had taken his car out of another section of the garage where the bomb exploded just before. Earl Tarnowski, son of the injured Lydia, was in the basement of their house on an errand. The explosion blew two basement doors off their hinges. Earl just missed being seriously injured when one of the doors flew by, just grazing his head.
| (As published in the Milwaukee Sentinel) |
The reign of terror by Milwaukee's Mad Bomber had ended.
Sources: (references to page numbers in newspapers are to the page on Google News)
Balousek, Marv and J. Allen Kirsch, 50 Wisconsin Crimes of the Century, "Idzi's Reign of Terror", beginning p. 136.
"Bomber Blows Self to Bits, Child Killed," Milwaukee Sentinel, November 4, 1935, p. 1
"Hope May Be in Vain, But Parents of Rutkowski's Pal Await His Return," Milwaukee Sentinel, November 4, 1935, p. 1
"Police Find Four Deadly Missiles Hidden in Garage," Milwaukee Sentinel, December 6, 1935, p. 1
"Shorewood Blast Began Bombings," Milwaukee Sentinel, November 4, 1935, p.2.
"Two Killed in New Blast, Believe Bomber a Victim," Milwaukee Journal, November 4, 1935, p. 1
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